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Mainstream educators tend to assume that families should follow a school‐prescribed pathway, centred on parent‐child storyreading sessions, to help their children become literate and achieve educational success. The research discussed here focuses on case studies of bilingual families with six‐year‐old children growing up in London, and shows that they function in more diverse and complex ways, to achieve the goal of children learning to read and write in English and in Chinese, Arabic or Spanish as well. The skills of different family members (including parents, siblings and grandparents) are harnessed so that they complement each other to foster children's learning. Each family thus operates as a ‘literacy eco‐system’, which is dynamic and open to change. The paper concludes by recommending that early years educators find out more about the systems used by pupils’ families, in order to support the work that is already taking place at home.  相似文献   
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Editorial     
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Stories and poetry have long been considered a resource for the language and literacy development of bilingual children, particularly if they can work with texts in both mother tongue and English. This paper demonstrates that bilingual learning is also beneficial for second and third‐generation children whose English is often stronger than their mother tongue. Presenting data from an action research project in East London primary schools, we show how children investigated metaphor and cultural content in a Bengali lullaby, clarifying concepts through dialogue with their parents. Comparison with a lullaby in English from North America generated additional ideas concerning different cultural values. The learning process enabled children to use their bilingual skills and draw on different aspects of their bicultural identities. Finally, we explain how bilingual poetry can be used to stimulate learning in a multilingual classroom context, through the example of a whole‐class lesson based around Bengali and English lullabies.  相似文献   
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The National Institutes of Health has deemed illiteracy a national health crisis based on reading proficiency rates among American children. In 2002, the National Early Literacy Panel identified six pre-reading skills that are most crucial precursors to reading mastery and predict future reading outcomes. Of those skills, phonological awareness, and in particular phonemic awareness, is the strongest independent predictor of early reading outcomes. However, limited research has addressed the development of these component skills due in part to the fact that many of the measures used to assess sub-skills such as phonemic awareness are oral production measures that cannot easily be administered with children under the age of five, and are not designed to detect implicit or emerging knowledge. To address this limitation, we developed and administered two receptive measures of phonemic awareness to 2.5- and 3.5-year-old children. We found evidence for the emergence of this component skill earlier in ontogeny than is currently acknowledged in the literature. Overall, children performed at above chance rates on measures of receptive phonemic awareness at the level of the individual phoneme as early as 2.5-years-old. Results are discussed in terms of the need for a paradigm shift in prevailing models of how phonological awareness develops, as well as the potential to identify children at-risk for reading failure at an earlier point in ontogeny than is currently feasible.  相似文献   
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Studies on child development in cross‐cultural contexts generally contrast child‐rearing practices in traditional or non‐Western with those of Western societies. Thus, they show how non‐Western communities tend to emphasise the importance of interdependence and collectivism between family and group members; Western communities focus rather on the role of the individual and achievement within a competitive milieu. Similarly, close observation by younger siblings of older children and caregivers who ‘model’ tasks to be learned are usually concepts referring to non‐Western groups, whilst those detailing ‘scaffolding’ tend to focus on the caregiver/child dyad in the West. This paper questions the value of such binary divisions when studying the learning taking place in the homes of third‐generation migrants to the UK. Using examples of children, their younger siblings and their grandmothers in London, it shows ways in which the older generation skilfully syncretises traditional and Western teaching practices and how each child responds appropriately to the tasks in hand.  相似文献   
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