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Mordechai Gordon 《Educational theory》2007,57(1):37-52
A bstract . In this essay, Mordechai Gordon explores the significance of Rilke's challenge to "live the questions" and embrace uncertainty with respect to the quest for certainty in education. The quest for certainty in education refers to our desire to gain a sense of psychological security and more control over a field that is fundamentally indeterminate. This quest implies an unwillingness to live with the inherent complexities and risks of education. After exploring the meaning and import of Rilke's challenge and comparing it to the position of Socrates, Gordon uses Rilke's insight to analyze a specific educational experience and then discusses some of its educational implications for teacher education. 相似文献
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Alan Feingold 《Structural equation modeling》2019,26(3):418-429
Multilevel and latent growth modeling analysis (GMA) is often used to compare independent groups in linear random slopes of outcomes over time, particularly in randomized controlled trials. The unstandardized coefficient for the effect of group on the slope from a linear GMA can be transformed into a model-estimated effect size for the group difference at the end of a study. Because effect sizes vary nonlinearly in quadratic GMA, the effect size at the end of a study using quadratic GMA cannot be derived from a single coefficient, and cannot be used to estimate effect sizes at intermediate time points with backward extrapolation. This article formulates equations and associated input commands in Mplus for time-varying effect sizes for quadratic GMA. Illustrative analyses that produced these time-varying effect sizes were presented, and a Monte Carlo study found that bias in the effect sizes and their confidence intervals was ignorable. 相似文献
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This research was designed to investigate whether the Middle Eastern student feels that attaining the status of a “Western modern man” is incompatible with maintaining a traditional, religious way of life. In 1980, a representative sample of the Jewish University student population (N = 1250) responded to a questionnaire aimed at measuring religious attitudes, beliefs and practices. The students of Middle Eastern origin proved to be more religious than their Western counterparts, however their feeling about themselves is that not only are they less religious than their parents and grandparents but that they are less religious than they themselves have previously been. This feeling stemmed from their having discarded or having become lax in the carrying out of some of the more extreme religious practices even though they still maintain many of the same religious practices, attitudes and beliefs as their forefathers. The degree of religiosity, both of the Middle Eastern students and their Western counterparts, is strongly influenced by the home, the high school attended and youth movement membership, with the former two having a stronger influence on the Western student and the latter having a stronger influence on the Eastern student. The findings show that though there is some loosening of certain extreme practices on the part of the Eastern student, there is no revolt against home or tradition and the student has found the way to the “new life” without breaking off from the “old ways” of the parental culture. 相似文献
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David Shaun Bryant Fredric L. Goss PhD Robert J. Robertson Kenneth F. Metz David S. Feingold 《Research quarterly for exercise and sport》2013,84(3):300-304
Abstract The purpose of this investigation was to compare the peak physiological responses among four protocols that employed different amounts of handweighted exercise in 16 males (aged 26.3 ± 4.1 years). The four protocols were (a) uphill treadmill running (UR; 3.36 m-s1, 2.5% grade increase-3 min1); (b) uphill treadmill walking while pumping 1.36kg handweights (HW) (UWHW; 1.79ms1, 5.0% grade increase-3 min1; (c) treadmill walking while pumping .91-kg HW (WHW; 1.79 m-s1, 0% grade, .91kg HW increase-3 min1); and (d) standing in place and pumping HW (SHW; arm work as described in WHW). It was hypothesized that the peak responses would be inversely proportional to the estimated muscle mass activated (i.e., UR = UWHW > WHW > SHW). Dependent variables included peak oxygen uptake (VO2 peak), peak heart rate (HRpeak), peak ventilation (Vepeak), and peak respiratory exchange ratio (RERpeak). No differences were noted between UR and UWHW with respect to any of the dependent variables. All variables (except RERpeak) were greater (p < .01) in UR and UWHW than either WHW or SHW. RERpeak was greater (p < .01) in UR and UWHW than in WHW. VO2peak and HRpeak were greater (p < .01) in WHW when compared to SHW. Mean VO2peak was 97.5, 69.7, and 60% of UR for UWHW, WHW, and SHW, respectively. Therefore, walking and pumping handweights provides a maximal stimulus to the oxygen transport system. 相似文献
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Ronald S. Feingold 《Quest (Human Kinetics)》2013,65(4):385-393
A case is presented against a data collection system that is intended to provide increased accountability of teachers, professors and the profession. The utilization of some current data collection systems may in fact jeopardize the integrity of the profession's mission and goals. The cause of concern is the use of the easiest form of data collection (e.g., fitness, skills, math, and science scores) rather than evidence viewing the student as a complex organism that would require a more appropriate and complex assessment system (i.e., “life skills” activity participation and social skills rather than a fitness test). I also note that a focus on increased accountability and simplified data collection provides the impetus that research in higher education needs to consider a paradigm shift to be more collaborative and holistic. In presenting these issues, I note that the vision of Delphine Hanna was similar, specifically more collaborative, more holistic, and more humanistic in making scholarly and professional decisions. 相似文献
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We shall some day be heeded, and when we shall have our amendment to the Constitution of the United States, everybody will think it was always so, just exactly as many young people believe that all the privileges, all the freedom, all the enjoyments which a woman now possesses always were hers (Susan B. Anthony on February 15, 1894). (Sherr, 1995, p. xi) 相似文献
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Mordechai Gordon 《Educational Philosophy and Theory》2013,45(7):704-714
Drawing on Nietzsche’s insights as well as those of his critics, this article explores the dangers and limitations of the antiquarian type of historical investigations. The author begins his analysis by closely examining Nietzsche’s conception of antiquarian history and explaining why he finds this mode of historical investigation so troubling. Next he shows that the problem that Nietzsche associates with the antiquarian type of historicizing can be seen in a contemporary genealogical investigation: Daniel Mendelsohn’s book The Lost. Returning to Nietzsche, he then analyzes the meaning and value of his notion of the ‘power of forgetting’ and argues that it can serve as an antidote to some of the dangers of antiquarian history. In the final part of this article the author examines how the power of forgetting might be educationally valuable. 相似文献
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This paper provides an in-depth analysis of the privacy rights dilemma surrounding radio frequency identification (RFID) technology.
As one example of ubiquitous information system, RFID has multitudinous applications in various industries and businesses
across society. The use of this technology will have to lead to a policy setting dilemma in that a balance between individuals’
privacy concerns and the benefits that they derive from it must be drawn. After describing the basic RFID technology some
of its most prevalent uses, a definition of privacy is derived in the context of information systems. To illustrate current
attempts at controlling the undesirable side effects of RFID, Lessig’s cyberspace framework is presented. It is found that
each of Lessig’s components is inadequate at preventing individual privacy violations in RFID. The main focus within this
framework is on the norms of society. The social norm mechanism that addresses privacy issues in cyberspace is the Fair Information
Practices Principles (FIPP). After an analysis of these principles, it is posited that the FIPP only deal with procedural
justice issues related to data collection and omit distributive and interactional justice reasoning related to the actual
beneficial and detrimental outcomes to the individuals whose data is being obtained. Thus, RFID is presented in the context
of the tension between the many benefits that are provided by the technology in social exchanges, and the risk it carries
of the loss of privacy. The new, expanded framework recognizes both sides of the issue with the ultimate goal of providing
a greater understanding of how privacy issues can be addressed with RFID technology. 相似文献
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