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SANDRA LAUGIER 《Journal of Philosophy of Education》2021,55(1):263-281
Stanley Cavell was the first to account for the transformation of theory and criticism brought about by reflection on popular culture and its ‘ordinary’ objects, such as so‐called mainstream cinema. However, Cavell is less concerned with reversing artistic hierarchies than with the self‐transformation required by our encounters with new experiences, and with the moral education they provide. According to him the value of a culture lies not in its ‘great art’ but in its transformative capacity, the same capacity found in Emerson's ‘moral perfectionism’. This new accent on examining the educational value of films as public occurrences of ethical theorising points towards the analysis of linguistic and aesthetic expression in a larger corpus works of ‘popular culture’, hence to going beyond Cavell's focus on the classical Hollywood movie. 相似文献
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SANDRA MOFFAT 《Gender and education》1998,10(1):93-99
ABSTRACT In this article I explore how I use my imagination to analyse the two main female characters, Dede and Jane, in the film Little Man Tate (1991). Although I perceive Dede and Jane to be portrayed in very stereotypical ways, my analyses do not remain limited to this detached level of viewing, rather I try to gain an understanding of the tremendous pain I experienced while watching their lives performed on the screen. I examine closely how my imagination has been shaped by the traditional message that women must choose between motherhood and a career and how, as a result, I invested in the conflict between Dede who I perceived as a 'good mother' stereotype and Jane who I perceived as a 'successful career woman' stereotype. By reassessing how I have learned to evaluate female characters, I discuss how students, like myself, can be taught to uncover their affective investments in the filmic stories they are learning to criticise. 相似文献
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GRAHAM HAYDON 《Journal of Philosophy of Education》2007,41(4):523-538
This introductory article first gives a brief overview of the articles in the remainder of this special issue. It then considers what we can learn about the comprehensive ideal, and what questions still remain about it, from the treatment it receives in these articles. After an initial discussion of the nature of the common school, two dimensions are identified in which interpretations of the comprehensive ideal often differ: how fully the content of such schooling is filled in, and what its scope is considered to be. Six categories of values are identified to which arguments both for and against the comprehensive ideal may appeal: educational values; values of community; justice and equality; respect; freedom; and non-discrimination. It is suggested that in a context of value-pluralism there can be no canonical interpretation of the comprehensive ideal. 相似文献
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This short text introduces a first suite of papers selected from an East‐West project funded jointly by the French Centre National de la Recherche Scientifique (CNRS) and the Japan Society for the Promotion of Science (JSPS). In an attempt to address the concrete social and educational issues that are faced in so many parts of the world, the project engages classic American philosophy (including transcendentalism, pragmatism, and the work of Stanley Cavell) in interdisciplinary exchange with Japanese thought (including the philosophy of the Kyoto School), feminist studies, and the ethics of care. In contemporary tragedies of exclusion, no less than in corresponding anxieties of inclusion, it finds a deepening crisis in democracy, and it suggests limitations in dominant conceptions of citizenship education as well as in the turn to therapy. It seeks to define the conditions for the generation of a politically mature citizenship within democracy recreated as an equality of voices. Political education thus comes to be understood as an education of one.s experience. in which the humanities and the arts assume new prominence. 相似文献
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ROBERT F. MCMORRIS SANDRA L. URBACH MICHAEL C. CONNOR 《Journal of Educational Measurement》1985,22(2):147-155
Two matched forms of a 50 item multiple-choice grammar test were developed. Twenty items designed to be humorous were included in one form. Test forms were randomly assigned to 126 eighth graders who received the test plus alternate forms of a questionnaire. Inclusion of humorous items did not affect grammar scores on matched humorous/nonhumorous items nor on common post-treatment items, nor did inclusion affect results of anxiety measures. Students favored inclusion of humor on tests, judged effects of humor positively, and estimated humorous items to be easier. Humor did not lower performance but was sought by the students. Potential for more valid and humane measurement is discussed. 相似文献
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J. JOY CUMMING GRAHAM S. MAXWELL 《Assessment in Education: Principles, Policy & Practice》1999,6(2):177-194
The term 'authentic assessment' has recently gained widespread use in education. This paper explores various ways in which authentic assessment is being interpreted and the relationship between these different interpretations and the original focus of authenticity in learning. The paper explores briefly the ways in which implicit and explicit beliefs about the nature of learning and knowledge formation direct the ways in which authentic assessment is interpreted and used. Educational issues that arise from some implementations of authentic assessment, identified as camouflage, simulation and abstraction, are discussed. The need for authentic assessment to be contextualised through a coherent teaching, learning and assessment domain is stressed. 相似文献
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DAVID M. LAWSON W. HARPER GAUSHELL SANDRA L. MCCUNE E. DONICE MCCUNE 《Counselor Education & Supervision》1995,34(4):356-368
In this study, significant relationships were found between several dimensions of intergenerational family relationships and supervisor ratings of counselor behavior. 相似文献