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Sevket Benhur Oral 《Educational Philosophy and Theory》2015,47(10):1082-1095
AbstractThis article is about a pedagogical movement I discern in Quentin Meillassoux’s ontology. The goal of the essay is to introduce his approach to reality in outline form and offer it as a possible route to conceptualize education as the practice of keeping the bodymind attentive and agile against its unsound ossification by way of providing a unified heightened sense of meaning, that is, consummatory experience, in a radically open and contingent world. Meillassoux offers a new conception of necessity and contingency based on the Badioun principle that ‘nothing is inaccessible to reason.’ This move helps Meillassoux to claim that reason can access the absolute for there is no inaccessible necessary transcendence by providing an intriguing critique of the principle of sufficient reason. As a result, Meillassoux’s argument leads to the conclusion that the only necessity is contingency itself. By excluding any necessary being, but also maintaining the absolute necessity of contingency itself, Meillassoux establishes what he calls the “factial.” Meillassoux’s factiality induce pedagogical interventions that lead to acquiring a new point of view whereby ossification of bodymind is staved off and a state of mind that is endlessly fascinated by the immanence, or the most radical becoming, of the world is achieved. 相似文献
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Lale Oral Ataç Deniz Dirik Hilmiye Türesin Tetik 《International Journal for Educational and Vocational Guidance》2018,18(1):45-61
The purpose of this study is to investigate the relationship between career adaptability and self-esteem, and analyze the moderating role of social support in this relationship on a sample of 313 young adults. The results of the study confirm that career adaptability is significantly predicted by self-esteem. Moreover, findings suggest that (1) self-esteem enhances career adaptability, (2) perceived social support positively predicts career adaptability, and (3) perceived social support plays a moderating role in the relationship between perceptions of self-esteem and career adaptability sub-scales. Self-esteem and social support positively predict young adults’ career adaptability above and beyond the effects of demographics. 相似文献
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Oral R Can D Kaplan S Polat S Ates N Cetin G Miral S Hanci H Ersahin Y Tepeli N Bulguc AG Tiras B 《Child abuse & neglect》2001,25(2):279-290
OBJECTIVE: To share the experiences of the first clinical multidisciplinary child abuse and neglect (CAN) team in Turkey with international child abuse community. METHODS: The authors established the first Turkish CAN follow-up team at Dr. Behcet Uz Children's Hospital. Following a training program in five teaching hospitals in Izmir, the authors kept a record of every case diagnosed with CAN from these hospitals between 1996 and 1998. The demographic, epidemiologic, and medical features of this case series are summarized. RESULTS: Fifty cases were diagnosed and followed-up. Seventy-six percent of patients were reported from Dr. Behcet Uz Children's Hospital. Age and sex distribution was 9.2 +/- 6.7 years and 46% male, 54% female, respectively. The offenders were only father in 38%, only mother in 28%, and multiple in 34%. More than three CAN risk factors were present in 94%. Of the children reported 44% survived, 14% died, and 42% were lost to follow-up. Sixteen percent were free of reabuse, and 42% survived with handicaps. CONCLUSIONS: Child abuse and neglect is a reality in Turkey. The team's work increased pediatricians' awareness of CAN. Reporting these cases to Social Affairs Bureau was established for the first time in Turkey. Physicians in Turkey need training to diagnose and properly report CAN. The implemen tation of a national CAN prevention program is an urgent need for Turkey. 相似文献
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Sevket Benhur Oral 《Educational Philosophy and Theory》2013,45(3):318-333
In this article, it is argued that the inordinate amount of time and attention given to the use of textbooks in education inadvertently leads to deadening miseducative experiences and creates a learning environment where what Dewey calls ‘consummatory experience’ is thwarted. In order to unpack this thesis, Dewey’s pragmatist aesthetics is engaged, and in particular, his concept of consummatory experience is defined and its temporal nature is elucidated by referring to two modes of time: chronological and phenomenological. Subsequently, the relation between teaching and consummatory experience is elucidated to uncover the reason why using textbooks is counterproductive. 相似文献
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Different cultures have unique perspective on creativity, yet it is usually the American/Western perspective represented in the psychological literature. Here the authors test previous, Western research findings in creativity on Turkish participants. Study One looks at gender and age differences in creativity. Study Two explores the relationship between creativity and motivation, and Study Three examines the factor structure of creativity. In general, the authors were able to validate past research on Western populations. Creativity tended to increase with age, and intrinsic motivation is significantly correlated with creativity. Some gender differences were found (unlike in Western findings), and there were some differences in the factor structure of creativity. 相似文献
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Sevket Benhur Oral 《Interchange》2017,48(1):39-54
In this article, the thesis that moral education is best served through education for irreligious thinking will be put forward. At stake here is the acknowledgment of a disquieting kernel at the deepest level of thinking that is usually glossed over or sedated. I will attempt to confront and articulate this kernel and discuss its repercussions for moral education in reference to the contemporary French philosopher Quentin Meillassoux’s groundbreaking philosophical project articulated in his debut book After Finitude. Stated briefly, the kernel I am referring to concerns the groundlessness of being and the radical ethical attitude it embodies. Two contrasting orientations when confronted with the notion of such an understanding of being can be identified. I will refer to these, simply, as religious and irreligious thinking. My wager is that religious thinking evades the kernel and needs to be overcome by irreligious thinking, which should constitute the aim of moral education. 相似文献
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The Teacher’s World: Heideggerian Authenticity and Existential Thinking in Initial Teacher Education
Sevket Benhur Oral 《Interchange》2013,44(3-4):219-239
In this study, it is argued that Heidegger’s philosophic pedagogy—the realization that we are always already philosophical (ontological) beings—should constitute an integral part of a school-based approach to initial teacher education curriculum. Beginning teachers need to be equipped with an intimate understanding of a teacher’s world to experience the unified nature of this world and experience disruptions and perplexity within it to learn to renew their attunement to the unity of this world. This can only be done by being immersed within the praxis of teaching from the very start. Clinical experience and coursework should not be treated as two separate domains that are somehow externally interlinked. The starting point and the unit of analysis for the curriculum should be the teacher’s world. Clinical experience and coursework can then become meaningful distinctions and moments within a holistic understanding of this world. 相似文献
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