Annual meeting,January 20, 1943     

Charles S. Redding 《Journal of The Franklin Institute》1943,235(2):189-194

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Determination of curvature by an osculometer     

Charles S. Redding 《Journal of The Franklin Institute》1946,242(2):145-146

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Resolutions passed by the board of managers on the occasion of the death of Mr. William H. Winterrowd     

Charles S. Redding  Henry Butler Allen 《Journal of The Franklin Institute》1942,233(2):186-187

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Examination of a Group Counseling Model of Career Decision Making With College Students          下载免费PDF全文

P. Clay Rowell  A. Keith Mobley  Gulsah Kemer  Amanda Giordano 《Journal of College Counseling》2014,17(2):163-174

The authors examined the effectiveness of a group career counseling model (Pyle, 2007 ) on college students’ career decision‐making abilities. They used a Solomon 4‐group design and found that students who participated in the career counseling groups had significantly greater increases in career decision‐making abilities than those who did not participate in the groups. Implications for counseling and future research are discussed.  相似文献   

Intercultural Education: A Code of Practice for the twenty-first century     

John Clay  Rosalyn George 《欧洲师范教育杂志》2000,23(2):203-211

In this paper we will argue for the adoption of a set of principles that will inform the construction of a Code of Practice for Intercultural Education in institutions of teacher education throughout Europe. These principles need to be based on a clear understanding of how inequalities operate and lead to oppression in society. Furthermore, we consider a Code of Practice to be essential in developing future teachers for a changing world that is increasingly global and international. The need for a Code of Practice arises from our conviction that teacher education must be located within higher education and, as such, should show a commitment to the pursuit of truth without losing sight of the need to be concerned with issues of social justice, equality and the empowerment of all groups involved in education. Dans cet article nous débattrons de la nécessitéd'adopter un ensemble de principes conduisant à l'élaboration d'un code déontologique pour l'éducation interculturelle dans les instituts formation des enseignants à travers l'Europe. Ces principes doivent être fondés sur une nette compréhension des effets des inégalités sociales et de l'oppression qui en résulte. Nous considérons par ailleurs que ce code déontologique est essentiel dans la formation des enseignants de demain dans une sociétéde plus en plus mondialisée et internationale. Le besoin d'un code déontologique provient de notre conviction que la formation d'enseignant doit faire partie de l'enseignement supérieur et qu' à ce titre elle doit s'impliquer dans la recherche de la véritésans perdre de vue les problèmes de justice sociale, d'égalitéet d'attribution du pouvoir d'agir à tous les groupes présents. En este documento, abogaremos por la adopción de una serie de principios a favor de la elaboración de un Código de Conducta para la Educación Intercultural en instituciones de formación del profesorado en toda Europa. Estos principios han de estar basados en un entendimiento claro de cómo operan las desigualdades y como llevan a la opresión en la sociedad. Asimismo, consideramos que tener un Código de Conducta es algo indispensable para la formación de profesores en un mundo que estácambiando y convirtiéndose cada vez més en un ambiente global e internacional. La necesidad de crear un Código de Conducta viene dada porque creemos que la formación de profesores se debe llevar a cabo a nivel universitario y como tal debe de estar prevalecida por una búsqueda de la verdad sin perder de vista la necesidad de considerar problemas como la justicia social, la igualdad y la participación activa de todos los grupos implicados en la educación. In unserem Vortrag plädieren wir für die Annahme einer Reihe von Prinzipien als Grundlage für die Entwicklung eines Verhaltenskodex für Interkulturelle Erziehung in Institutionen der Lehrerausbildung in ganz Europa. Diese Prinzipien sollten auf einem klaren Verständnis der Wirkung von Ungleichheiten und der daraus resultierenden gesellschaftlichen Unterdrückung führen. Darüber hinaus halten wir einen solchen Verhaltenskodex in der Ausbildung von LehrerInnen in einer sich wandelnden und zunehmend global und international geprägten Welt für unabdingbar. Diese Notwendigkeit eines Verhaltenskodex entspringt unserer Überzeugung, dass die Lehrerausbildung Hochschulangelegenheit und als solche den Prinzipien objektiver Erkenntnisgewinnung verpflichtet sein sollte, ohne dabei Fragen der sozialen Gerechtigkeit, Gleichheit und Emanzipation aller am Ausbildungsprozess beteiligten Gruppen aus den Augen zu verlieren.  相似文献   

Good High Schools for Students with Disabilities     

Catherine Cobb Morocco  Cynthia Mata Aguilar  Karen Clay  Nancy Brigham  Naomi Zigmond 《Learning disabilities research & practice》2006,21(3):135-145

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The impact of technology and a no remediation policy on non-traditional students     

Clay Williams  Andrea C. Japzon 《Research Strategies》2005,20(4):433-441

A Hunter College librarian, with public library experience, offered a series of drop-in workshops Saturday afternoons open to all students and questions regarding Web or Windows use in the academic year, 2000-2001. The intention of the workshops was to address the continuous needs of students lacking technological and informational literacy. The success of these workshops led to this investigation of the implications of 21st century technology on non-traditional students from the perspective of bibliographic instruction as well as reference desk service. The perspective is that of the urban educational environment of City University of New York and Hunter College. The histories of open admissions at CUNY and the current efforts to abolish remediation are examined.  相似文献   

一千个日夜     

Clay Aiken  思苇 《英语辅导》2008,(12)

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Is Overimitation a Uniquely Human Phenomenon? Insights From Human Children as Compared to Bonobos          下载免费PDF全文

Zanna Clay  Claudio Tennie 《Child development》2018,89(5):1535-1544

Imitation is a key mechanism of human culture and underlies many of the intricacies of human social life, including rituals and social norms. Compared to other animals, humans appear to be special in their readiness to copy novel actions as well as those that are visibly causally irrelevant. This study directly compared the imitative behavior of human children to that of bonobos, our understudied great ape relatives. During an action‐copying task involving visibly causally irrelevant actions, only 3‐ to 5‐year‐old children (N = 77) readily copied, whereas no bonobo from a large sample did (N = 46). These results highlight the distinctive nature of the human cultural capacity and contribute important insights into the development and evolution of human cultural behaviors.  相似文献   

Family sex communication orientation     

Clay Warren  Michael Neer 《Journal of Applied Communication Research》2013,41(2):86-107

The United States leads all industrialized countries in unintended teenage pregnancies, teenage births, teenage abortions. Despite the seriousness of this problem, family communication researchers so far, for all practical purposes, have excluded it from the discipline's research agenda. Our study was designed to consolidate and examine a measure of children's attitudes toward family sex communication on the dimensions of comfort, information, and value — the Family Sex Communication Quotient scale (FSCQ) — and to test this orientation against other potential mediators of sex discussion in the family. Our tentative findings suggest: (1) family sex communication in general is infrequent and ineffective, (2) frequent and effective family sex communication may serve as a contextual model for children's communication patterns, (3) a strong family sex communication orientation, particularly as measured by the FSCQ which tested out to be a reliable measure and a significant and consistent mediator, seems to facilitate children's open discussion with dating partners and with parents and to develop responsible pre‐parenting attitudes, (4) discussing sex in the family does not promote an attitude of sexual license.  相似文献