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Experiment I compared constant (CI), variable-between (VBI), and variable-within (WVI) irrelevant cues during an extradimensional (ED) shift discrimination. Performance was better for CI than for VBI and better for VBI than for VWI. Experiment II combined CI, VBI, and VWI cues with ED or intradimensional (ID) shifts. Irrelevant-cue conditions did not affect ID performance but did affect ED performance. The typical superiority of ID, as compared to ED, shifts was observed in the VWI condition but not in the CI condition. Implications for mediating-response (i.e., attention or observing-response) theories were indicated.  相似文献   
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This paper argues against C. Fritzell's claim that relative autonomy theory “has substantial potential within the sociology of education”. It is argued that the inconsistencies in both conception and application of this approach have led to the virtual omission of the sphere of the state from the neo‐Marxist sociology of education. This omission seriously limits research into the politics of education and leads to analyses that are over‐generalised or reductionist, and which tend to make untestable assertions about the relationship between state structures and state agents. The notions of ‘limits’ and ‘capacity’ are examined as being possible analytic tools to promote more adequate reconceptualisations of the state in education.  相似文献   
4.
OBJECTIVE: The aim of this study was to determine whether reported childhood sexual abuse is related to the severity of symptoms in patients who experience auditory hallucinations. METHOD: A sample of 26 adult male and females with psychotic disorders involving auditory hallucinations were interviewed and were asked to complete three self-report measures: the Dissociative Experiences Scale (DES-II and DES-taxon versions); the Beck Depression Inventory (BDI); and the Beliefs About Voices Questionnaire (BAVQ). They were also asked about any history of sexual abuse in childhood. RESULTS: A history of childhood sexual abuse was reported by 10 of the 26 patients (38.5%), and was associated with higher levels of depression and dissociation, as well as being linked to a tendency to regard the voices as more malevolent. The same three features were all associated with the age at first reported abuse, with a younger age of first experience being related to higher levels of psychopathology in all instances. CONCLUSIONS: These results require replication and refinement in future research, but indicate a need for greater attention to be paid to the possible role of childhood sexual abuse when understanding and treating auditory hallucinations.  相似文献   
5.
The aim of this paper is to consider whether Hannah Arendt’s (1996) [Arendt, H. (1958/1998 Arendt, H. (1958/1998). Vita Activa. The Human Condition. Chicago: University of Chicago. [Google Scholar]). Vita Activa. The Human Condition. Chicago: University of Chicago] concept of ‘public space’ is a potentially useful and creative way of thinking about aspects of Muslim children’s experiences within the context of education. Following a terror attack in 2011, when 77 people were killed, the then Norwegian prime minister stated that ‘our answer to this violence is more openness and more democracy but not naivety’. Accordingly, this paper draws on data so as to put concepts drawn from Arendt to work. In so doing, we indicate possibilities for ‘more openness and more democracy’ where Norwegian children can have Islam as an important element within their lives in ways that avoid the charge of naivety.  相似文献   
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Abstract

Work-integrated learning (WIL) is a feature of university courses, both in professional areas, where it is commonplace, but also across many different disciplines. Assessment of WIL can be complex as it involves parties and settings external to the university, and it can be problematic because of difficulties in aligning learning activities during placements with what is or can be assessed by the university. This paper explores the relationship between students’ placement experiences and accompanying assessments in contexts where activities are tightly coupled with the curriculum, and in those where it is not. It draws on a qualitative analysis of student interviews and drawings by the interviewees of their WIL experiences, supplemented with analysis of unit guides. Our findings highlight that students’ perceptions of authenticity of assessment were undermined by misalignments between the student, university and industry. Assessment authenticity was perceived by students as based on alignment between their current and future selves in the assessment process, involvement of industry supervisors and relevance of placement activities to assessment activities. The paper discusses the complexity of coordination of educational activities with external partners, especially when one party drives assessment. It then suggests a reframing of WIL assessment to promote alignment and authenticity.  相似文献   
7.
This article discusses some findings from a small‐scale investigation of children's gendered beliefs and behaviours in a Korean kindergarten which was attempting to challenge gender stereotyping through the anti‐bias intervention of a ‘cooking curriculum’. A sample of 14 children, some with ‘working’ mothers and some with ‘housewife’ mothers, was observed for two months, and informally interviewed on several occasions. The children's mothers were also interviewed. The findings are situated in the context of the changing, but still traditional, culture of Korean society, as well as in the contexts of early childhood education and theories of gender acquisition. They confirm that, although children are highly likely to reproduce the beliefs current in their home environment, they are open to reconstructing these views when actively challenged to consider alternatives, either by the school curriculum or by engaging in debate with a researcher or practitioner. The nature of the ‘alternative’ views available may however be problematic.  相似文献   
8.
This paper discusses one aspect of the findings from an ethnographic study of the ways in which four-year-old children learn, and are taught, at home and in their Reception class. The children were from two distinctive cultural backgrounds within the same urban neighbourhood: one-half belonged to UK ('Anglo') families, and one-half to families from Bangladesh. They were observed and assessed throughout their first school year, and additional data were collected from interviews with parents, practitioners and the children themselves. Analysis of the data suggested that one way of understanding the variation in the children's experiences was through the ethnotheories, or cultural belief systems, of their home communities--such as their parents' concepts of childhood, and their theories of intelligence and instruction. The paper argues that such differences in children's home preparation have consequences for their school experience, and carry implications for their school providers. The study of parental ethnotheories, therefore, may help to explain, and alleviate, the differences in school achievement of children from diverse backgrounds. However, accessing respondents' personal theories presents both ethical and methodological problems, particularly when the researcher is working with socially disadvantaged groups. La recherche dans les ethnothe´ories parentales, ou dans les syste ¤ mes de croyance culturels, peut contribuer a ¤ notre compre´hension de l'expe´rience scolaire diffe´rentielle et de l'accomplissement des enfants de classes diffe´rentes et de milieux culturels diffe´rents. Cependant, l'acce ¤ s a ¤ les the´ories personnelles des personnes interroge´es, que peut-etre ils sont inconscients de posse´der, pre´sente proble ¤ mes e´thiques et methodologiques, particulie ¤ rement quand les chercheurs travaillent avec des groupes qui sont de´savantage´s socialement. Cet essai pre´sente quelques de´couvertes d'une e´tude ethnographique sur les fac¸ons dans lequelles des enfants de quatre ans apprennent, et sont enseigne´s, a ¤ la maison et dans leur classe de re´ception. La expe´rience d'apprendre a ¤ la maison est diffe´rente pour chacun des 16 enfants, et dans chaque cas est forme´e par les croyances parentales -- en particulier leurs concepts sur l'enfance, et sur les ro´les des parents, et leurs the´ories sur l'intelligence et l'instruction. Ceux-ci refle ¤ tent partiellement la position des familles dans la communaute´ "anglo" ou bangladaise dans leur voisinage partage´. Quand les diffe´rences dans la pre´paration e´ducative des enfants a ¤ la maison sont comprises, il y a des implications e´videntes pour leurs pourvoyeurs d'e´ducation. La investigacio´n sobre las etnoteor L ´as paternales, o sea sobre los sistemas culturales de la creencia, pueden contribuir a nuestra comprensio´n de la experiencia diferencial escolar y del logro de los nin ¨ os de clases y or L ´genes culturales diferentes. Sin embargo, el acceso a las teor L ´as personales de los respondientes, que quizas ellos mismos no son conscientes de poseer, presenta problemas e´ticos as L ´ como tambie´n metodolo´gicos, particularmente cuando los investigadores trabajan con grupos socialmente desventajados. Este ensayo presenta algunas conclusiones de un estudio etnogra´fico sobre el modo en que los nin ¨ os de cuatro an ¨ os de edad aprenden, y se les ensen ¨ a, en casa y en su clase de recepcio´n. La experiencia de aprendisaje en el hogar es diferente para cada uno de los 16 nin ¨ os, y en cada caso esta´ formada por creencias paternales -- en particular sobre sus conceptos de nin ¨ ez, y el rol que juegan los padres, y de sus teor L ´as sobre la inteligencia y la instruccio´n. Estos conceptos reflejan en parte la posicio´n de las familias dentro de la comunidad 'Anglo' o banglades L ´ en su vecindario compartido. Cuando las diferencias en la preparacio´n educativa en el hogar de los nin ¨ os son comprendidas, hay implicaciones evidentes para sus proveedores de escuela.  相似文献   
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10.
Abstract

Both authors have served as OCLC’s representative to the Program for Cooperative Cataloging’s Policy Committee and Steering Committee and participated in the PCC’s creation. They offer some reminiscences of the early years of the PCC and of OCLC’s involvement in, and support of, the PCC.  相似文献   
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