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1.
儒家恕道与中国古代法律化传统有着内在的不可分割的密切联系,使中国传统法律化表现出鲜明独特的公法化的个性特征。本从恕道的渊源、内涵及法化品性入手,阐述了其对于中国古代法律化的影响,并剖析了恕道、法律化传统与现实的关系。  相似文献   
2.
大学生宽恕水平与心理健康的相关研究   总被引:1,自引:0,他引:1  
目的:了解当代大学生宽恕水平状况,并研究与心理健康状况的关系,为大学生心理健康教育提供依据。方法:用宽恕倾向量表、症状自评量表(SCL-90)分析男、女大学生和文、理科大学生的宽恕行为的特点以及与心理健康状况的关系。结果:总体上来说,大学生的宽恕水平处于中间状态的人比较多;宽恕水平在文理科上不存在差异,在性别上也不存在差异。宽恕总分越高的大学生其心理健康状况越好。  相似文献   
3.
Mate value discrepancy (MVD), the perceived difference in resource value between self and partner in romantic relationships, may impact both forgiveness and jealousy. One hundred seventy-nine participants rated their own and their partner's mate value, and self-reported forgiveness and jealousy. MVD was associated with forgiveness in romantic relationships in that the higher the value of one's mate in relation to self, the more likely an individual would forgive that partner's transgression. Similarly, MVD played a role with jealousy in that the higher the value of the partner, the more likely an individual experienced jealousy. Additionally, individuals were more likely to forgive transgressions when their partners had higher mate values than theirs, even when jealousy is experienced.  相似文献   
4.
Two studies examined forgiveness recipients’ evaluations of, and responses to, four styles of forgiveness-granting communication: engaging, deemphasizing, conditional, and suppressing. In the context of close friendships, Study 1 showed that whereas the engaging style was highly preferred, the suppressing and conditional styles were not. Content analysis suggested that the latter two styles are perceived as unclear, inauthentic, and/or in violation of norms. Study 2 suggested that engaging forgiveness is preferable because it effectively addresses personal and relational face needs and reduces uncertainty. Implications for the conceptualization of forgiveness-granting styles and the practical construction of forgiveness expressions are discussed.  相似文献   
5.
夏目漱石的《我是猫》在辛辣讽刺的笔调背后运用儒学对日本近代文明进行了反思,小说针对日本的两次不义战争及资本主义金钱至上的世风,西方文明中心论的理论根据——庸俗的进化论等西学东渐而引起的社会弊病,以第三章为总纲提出了《论语》的恕道思想,强调精神修养。即以"克己"推"公德",以忘我戒贪心,以敬重儒家的礼,宏扬儒家的王道。  相似文献   
6.
This study tested the degree to which person-centered disclosures about parental infidelity are associated with adult children’s attributions of responsibility for infidelity and willingness to forgive the offending parent. Participants included 299 adult children (aged 18–30) who were randomly assigned to hypothetical scenarios manipulating the person-centeredness of the offended parent’s disclosure and the biological sex of the offending parent. Although person-centered disclosures did not predict willingness to forgive, children’s attributions of responsibility for the offense did inversely predict their willingness to forgive. Meaningful differences in attributions of responsibility and willingness to forgive emerged on the basis of the sex of the offending parent. The results support attribution theory by showing that part of understanding third-party relational transgressions involves assessments of responsibility.  相似文献   
7.
贾秀清 《海外英语》2012,(17):178-179
艾丽丝·沃克是美国当代著名女作家之一,她一贯提倡妇女主义,为黑人妇女争取权利,她于1982年发表的小说《紫色》成为了诠释妇女主义的代表作,小说中黑人妇女的爱和宽容不仅解救了自己,而且拯救了黑人男性并打动了白人,最终建立起自己的理想家园。她们表现出的这种大爱正是妇女主义的精华之所在:用爱拯救一切。  相似文献   
8.
Although forgiveness plays an integral role in friendship maintenance, interpersonal communication scholarship has largely overlooked how transgressions and forgiveness are negotiated between friends. This study focuses on gender differences to develop a typology of relational transgressions in friendships. Two hundred and thirty survey respondents (116 women and 114 men) described relational transgressions in their friendships, the perceived severity of these transgressions, and strategies used to communicate forgiveness. A combination of MANCOVA and inductive analyses reveals gender differences. While male transgressions typically involve encroaching on other intimate relationships and theft, female transgressions emphasize disclosing personal communication beyond the friendship’s boundaries. Conflicts between male friends could escalate from verbal to physical aggression, whereas female friends were likely to sabotage other close relationships that threatened the friendship. Finally, males preferred to communicate forgiveness using the minimizing strategy, while female friends generally favored the discussion and conditional forgiveness strategies. Overall, the perceived severity of a transgression was positively related to use of the discussion and conditional forgiveness strategies, and negatively related to the minimizing strategy. The implications of these findings are discussed.  相似文献   
9.
本文尝试从总结宽恕教育的涵义出发,探讨教师的宽恕行为在教育活动中对于学生身心发展,教师自身素质提高的重要意义。提出教师在教育工作中应该学会利用共情、责任归因、提高人格等方法宽恕学生的过失,最终建立和谐良好、互信互爱的师生关系。  相似文献   
10.
The purpose of this study was to establish whether adult children's commitment, trust, and relational satisfaction are differentiated by their forgiveness stage (i.e., Stage 1, “Impact;” Stage 2, “Definition;” Stage 3, “Moving On”) in response to a parent's act of betrayal. Participants included 61 adult children who completed an online survey. Adult children's commitment, trust, and relational satisfaction were highest in the third stage of forgiveness. Future research should specifically analyze the messages exchanged between the parent and adult child to better understand the progression through the stages.  相似文献   
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