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1.
萧红小说中悲剧意识的深厚意蕴不只表现在多层面上的悲剧性感悟,更突出呈现为对生命悲剧的不屈抗争和执着超越意志。因而对民族原始生命力的张扬和对人生理想形式的追求成为她不倦的追求。  相似文献   
2.
It is a mistake to ignore the scientific study of spirituality. Research examining the structure and function of concepts such as “spirit” and “spirituality” is likely to reveal new insights into the relationship between a functional spirituality and other thinking skills, including creativity. The study of spirituality should not stand alone as a discrete, somewhat eccentric, focus of enquiry. There should, instead, be an effort at synthesis with mainstream psychological science and basic and applied research in the field of education. There should be some effort made to examine the functional significance of a functional spirituality. Educational researchers should feel free to consider spirituality as a focus for dialogue and exchange with colleagues and students alike. The students in my class, and some of my colleagues, may have at first recoiled slightly when I began asking them for their thoughts on spirituality, but the dialogue has been truly stimulating, interesting, and enlightening.  相似文献   
3.
1990年代以降,“中国审美学派”抓住有重大意义的时代问题,提出了新理性精神文论、文化诗学和审美超越论,弘扬了中国传统艺术精神与现代美学传统,有着鲜明的实践品格;在指导当今文学创作和批评实践、提升民族人格修养与道德境界、有效参与中国现代文化建设等方面,“中国审美学派”及其理论有着重要的意义。  相似文献   
4.
With our conceptualization of Harré and van Langenhove’s (1999) positioning theory, we draw attention to immanent experience and read transcendent discursive practices through the moment of interaction. We use a series of spatial images as metaphors to analyze the way positioning is conceptualized in current mathematics education literature and the way it may be alternatively conceptualized. This leads us to claim that changing the way mathematics is talked about and changing the stories (or myths) told about mathematics is necessary for efforts to change the way mathematics is done and the way it is taught.
Beth Herbel-EisenmannEmail:
  相似文献   
5.
Crisis communication research rarely highlights the voices of marginalized publics or their advocates whose interests are affected by crisis situations. We take a different approach by using a response to a natural disaster to expand our theorizing about crisis situations beyond those that hurt the bottom line. Using official statements from Senators Landrieu and Obama about events surrounding Hurricane Katrina as texts for analysis, we demonstrate how they used transcendence, rhetorically, and appropriated the Bush administration's key term—security—to garner more support for their positions, Katrina sufferers, and relief efforts. Implications of this strategy serve to broaden crisis communication theorizing, and to provide insights into ways to strengthen the quality of crisis emergency response planning and response protocols.  相似文献   
6.
Crisis communication research rarely highlights the voices of marginalized publics or their advocates whose interests are affected by crisis situations. We take a different approach by using a response to a natural disaster to expand our theorizing about crisis situations beyond those that hurt the bottom line. Using official statements from Senators Landrieu and Obama about events surrounding Hurricane Katrina as texts for analysis, we demonstrate how they used transcendence, rhetorically, and appropriated the Bush administration's key term—security—to garner more support for their positions, Katrina sufferers, and relief efforts. Implications of this strategy serve to broaden crisis communication theorizing, and to provide insights into ways to strengthen the quality of crisis emergency response planning and response protocols.  相似文献   
7.
巴赫金的狂欢节文化理论是基于人类的一种文化形式即节日和由节日所产生的的情绪所形成的理论。用这种理论解读《浮士德》中与狂欢文化有关的情节与人物可以揭示歌德使用狂欢话语提倡不断奋斗﹑除旧布新的写作实质。  相似文献   
8.
Interpersonal transcendence is a phenomenon marked by total immersion in an interaction, a deep sense of understanding, feelings of mutuality, new insight, and playfulness. Such experiences can be exhilarating, memorable, and rare. This study examines relationships between various listening dispositions and people’s propensity to experience interpersonal transcendence. Participants (N = 300) completed the Interpersonal Transcendence Scale (ITS) along with the Listening Styles Inventory (LSI), the Active Empathic Listening scale (AEL), and the Listening Styles Profile–Revised (LSP-R). Results indicated substantial relationships between ITS responses and the LSI and AEL. The LSP-R dimensions of Relational Listening and Analytical Listening were also related to ITS responses. Other results indicate that propensity to experience interpersonal transcendence is associated with minority group status and age.  相似文献   
9.
意象乃诗歌艺术之要素,用何意象,如何用意象,直接决定诗歌的风格和成就。古典诗歌如此,新诗亦然。戴望舒诗歌之所以在现代诗坛占一席之地,与其长于运用古典诗歌意象,并融入自己的生活经验与审美理想加以超越,有很大关系。戴望舒诗歌既有对古典诗歌意象多样性、生活化方面的借鉴,更有对古典诗歌意象象征化的超越以及意象叠加美和意象色彩美的升华。关于戴望舒为何能通过对古典诗歌意象的选择继承和精彩超越,从而形成其独具特色"悒郁真淳"柔美诗风的源由,本文也将作具体剖析。  相似文献   
10.
《野草》是鲁迅献给世界的证词。而《题辞》则是全书的总结之篇,是精髓之作。鲁迅通过"我"、"野草"、"世界"三者的回旋看到世界的哲学。在世界的矛盾之中完成对生命的本质超越,从而对向死而生辩证哲学进行充分的阐释。这一切都预示着鲁迅对世界的永恒、圆满的决绝。  相似文献   
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