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Kellie Sanders 《Gender and education》2015,27(7):887-908
Relationships between girls and women have typically been explored through the lexicon of ‘friendship’ or, where there is a presence of sexual desire, ‘lesbian’. This article suggests the complexity and impact of female (same-sex) sociality, and its relationship to heteronormativity and power dynamics between girls and women runs deeper than the terms ‘friendship’ or ‘lesbian’ give rise to. Exploring social and power dynamics amongst girls and women, this article explores how gender is policed and negotiated within a framework of homosociality. Drawing on empirical research within a women's Australian Rules football team, I explore the complexity of female same-sex bonds, the negotiation of gender embodiment and performance within female homosocial spaces, and the emergence of women's own lexicons in making sense of their relationships with other women in this particular social sphere, further considering how this might be applied to other female homosocial spaces, including same-sex educational and sporting sites. 相似文献
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Roslyn Appleby 《Gender and education》2014,26(7):776-793
In research on gender and teaching in higher education, the experiences of male teachers as men, and of whiteness in a non-majority-white context have received little attention. As one step towards addressing this gap in the literature, this paper analyses interview accounts of white Western men working as English language teachers in Japanese higher education. The paper demonstrates, first, ways in which disembodied academic identities are constructed by erasing the men's racialised gender and sexuality. Second, it shows how favourable images of white Western male teachers are produced through a series of negative contrasts based on gender and race. Third, it suggests that men's homosocial networks may serve to facilitate male predominance in the Japanese university system. The analysis contributes to current understandings about the construction of white Western masculinities in academic institutions, in international education, and in English language teaching as a globalised industry. 相似文献
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Rubén A. Gaztambide-Fernández 《International journal of qualitative studies in education》2015,28(9):1129-1147
Sociologist Colin Bell pointed out that sociology “can be easily seen as thoroughly implicated in the power structure of society” (1978, p. 25). One way in which this implication is expressed is the way that ethical concerns have become institutionalized and regimented. This article puts forward the argument that a true study of elites must be, by default, un/ethical because the taken-for-granted assumptions and common sense that shape ethical decisions protect those with power, including academics themselves. I make such a “radically un/ethical” move by discussing the story of a story I was not supposed to tell about a secret ritual at an elite boarding school. I invite the reader to become implicated in the story to suggest that the ethical responsibility to reveal the hidden dynamics of power and that sustain elites override my ethical responsibilities to the institution. 相似文献
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