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1.
《了不起的盖茨比》是美国极其重要的一部中篇小说，显示出了大量的怀旧成分，这里的怀旧既是个人策略，也是社会批评策略，它让人在回忆中重构生活的诗意，对现代社会作出反思与批评。 相似文献
2.
Social psychological research on nostalgia has mainly considered this emotion at the individual level rather than the group level. The current paper proposes that group-based nostalgia for the nation (i.e., national nostalgia) is likely to be related to a positive in-group orientation and a negative out-group orientation, because it fosters an exclusionary and essentialist sense of national identity that is based on ancestry and common descent (i.e., ethnic national identity). This prediction was tested in three survey studies. Study 1 was conducted among a broad sample of the native Dutch population, and demonstrated that national (and not personal) nostalgia is positively related to national in-group identification and out-group prejudice. Study 2 replicated the findings of Study 1 among a nationally representative sample of the native Dutch population, and provided support for the mediation by ethnic national identity. Study 3 replicated the findings of Study 2 and additionally demonstrated that national nostalgia positively predicts tendencies to protect national in-group identity, via a stronger sense of ethnic national identity. These findings demonstrate the potential of group-based nostalgia to have positive and negative consequences for group dynamics at the same time. 相似文献
3.
张祖群 《徐州师范大学学报(哲学社会科学版)》2011,37(3):62-67
物象与寓意是意象的两个重要组成部分。物象是信息意义的载体,是形成意象的客观事实;寓意是物象在一定语言文化环境中的引申意义,物象和寓意可以发生文化意象的转换。通过崔护和桃花姑娘的心理复原,可以穿越时空场景,加深理解诗词中的"文化意象"。人面桃花的爱情文化原型是:桃花物象+悲剧爱情寓意。这可以从两个方面理解:第一,花已经脱离了一种简单的植物物象,而变成清骨、幽芳、弄妆、疏丽、严霜等代名词,赋予一种中国古典人文气质。在西周初年,桃花就被认为是带来婚姻爱情的"信物"。在现代,桃花的花语和象征代表了爱情的俘虏和悲剧残美。第二,"人面桃花"表达一面之缘竟成永别之意,寓意着男女之间错过了就将铸成不可挽回的遗憾和悲剧。人们在具体物象中寻找的是并不存在的影子,这首诗寓意了一种悲剧美。 相似文献
4.
周强 《信阳师范学院学报(哲学社会科学版)》2007,27(3):110-112
怀旧是一种想象化的时光追忆，一种情感化的生命体验，一种诗意化的生存艺术。在回忆的审美心理基础之上，怀旧的审美本质表现为怀旧者对过去的生活事实和情感经历，在心灵当中的审美再造和艺术重构。怀旧的审关心理指向是感伤之关和彼岸之关。 相似文献
5.
张东旭 《商丘职业技术学院学报》2011,10(6):49-50
在物欲横流的的大潮中,电影《山楂树之恋》被认为是历史上最干净的爱情,实际上是人们对往昔耶个纯真年代中纯粹感情的一点怀旧,一点感慨。舍弃了物欲情欲本身,干净的不是爱情本身,是人对爱情的想象,对纯粹爱情的向往。静秋本身是一种诗意化的存在,作为一个清纯的理想存存,反衬了现实中人们“爱”的无节制,实际上她不懂爱的意味。 相似文献
6.
乔瑞雪 《山西广播电视大学学报》2011,16(4):90-91
眷恋故乡和怀乡思归之情是全人类共同的文化心理。中国封建社会长期的诸侯纷争、边患不已、繁杂徭役以及投荒谪边等,造成了大量的游子现象,使游子思乡的哀歌久唱不绝。 相似文献
7.
田建华 《廊坊师范学院学报》2003,19(1):45-49
信息资源的全球化促进了世界化一体化,促进了网络化的诞生。化作为人的创造呈现出时代性演进和地域性展开及异质性绵延,因此,一方面网络提供了全球化背景下多元化直面的加力平台;另一方面在各种化的多元互创中,与之相伴随的则是化“去国怀乡”的愁绪和寻找往古之梦的冲动。走向世界的民族需要在网络世界上建立自己化的家园。 相似文献
8.
杨蕾 《玉溪师范学院学报》2004,20(10):43-46
白先勇自觉地追求独特的创作风格 ,他的短篇小说中浸透着沉重的历史迁逝感和浓烈的思乡之愁 ,同时也蕴含了他对传统文化所做的深层次的思考 相似文献
9.
平原 《河南师范大学学报(哲学社会科学版)》2005,32(2):147-149
曹禺的剧作中有关死亡的描写颇多，其间既有曹禺对通过自由生命的追求而最终走向死亡的赞美，也有对结束痛苦生活而获得解脱的死亡的清醒认识，还有对以死亡来完成生命升华的叹息。仔细分析与体味，可以看出曹禺对死亡所赋予的深刻意义。 相似文献
10.
In this essay, the author attempts to complicate the reading of nostalgia in the cultural politics of education, arguing that the blind rhetoric of nostalgia for an idealized past can and should be critiqued in productive ways. Despite some literature addressing the consequences of nostalgia in the context of teaching, little has been done towards the direction of critically examining nostalgia in relation to the controversial issues of national memory and historical trauma and how those influence educational politics and practice. Central to the author's argument is that nostalgia has multiple meanings, some of which promote nationalist agendas while others offer opportunities for transformation. One way to begin the process of reclaiming nostalgia in education is to shift the discourse from restorative nostalgia to reflective nostalgia. The constructs of counter-memory and aporetic mourning provide useful theoretical lenses through which reflective nostalgia can promote productive ways of addressing national memory and historical trauma. 相似文献