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1.
战后美国公民教育的嬗变及启示 总被引：2，自引：0，他引：2
二战后，美国公民教育经历了高度的意识形态化后，逐步走向了科学化、专业化的发展方向。研究其发展的原因，给我们的启示是：公民教育必须与国家政治发展相一致，要加强理论研究和科学有效方法的使用。 相似文献
2.
战后日本道德教育的工具化倾向，主要包括道德教育作为政治和经济的工具两方面。道德教育作为政治工具的主要表现，是强化国家主义和天皇制的内容及强化新保守主义的政治主张等；道德教育作为经济工具的主要表现，是既注重培养为整体而忘我献身的精神，又注重培养为个人的“立身出世”而努力奋斗的精神。 相似文献
3.
Wartime collaboration in question: an examination of the postwar trials of the Chinese collaborators
Dongyoun Hwang 《Inter-Asia Cultural Studies》2013,14(1):75-97
This paper examines the political aspects of the postwar trials of the Chinese collaborators and their arguments, at the trials, against the charges of treason. Against the dominant scholarship on their collaboration with Japan, it argues that the Chinese collaborators had a different version of nationalism, which emphasized the different roles and functions of the state during the anti‐Japanese war, and that wartime collaboration was, in part, a product of their reflections on the Guomindang’s history and its political culture since 1927. The fates of the major collaborators, as the trial cases of Zhou Fohai and Chen Gongbo show, were determined, this paper argues, not by legal crimes they committed but rather mainly by their former political affiliations in the intraparty politics, which revealed the political character of the trials. The political aspects seemed to serve to disclose further the innate problems and inability of the party and its Nationalist Government, which were the main reasons for its ‘failure’ in 1949. 相似文献
4.
在战前学生运动的传统、盟军总部在日本推行非军事化及民主化改革、日本共产党成为合法政党并积极开展活动、生活困难且学费不断上升等背景下,战后初期建立大学生组织"全学联"并展开声势浩大的社会运动,尽管后来因党派之间的矛盾该组织发生分裂,但仍然领导了包括反对修改日美安全保障条约及美军在日基地在内的反体制运动。 相似文献
5.
Allen Chun 《Inter-Asia Cultural Studies》2017,18(1):61-74
This paper began as an inquiry into the plight of ethnic Japanese in postwar Taiwan. As a group, they have been an object of benign neglect. Despite the advent of “multiculturalism” (duoyuan wenhua zhuyi) in Taiwan, was marked by an “alien” (mainlander Chinese) KMT regime and led to the eventual liberation of opposition parties and indigenous ethnic groups, few have found it relevant to celebrate the cause of oppressed Japanese. The postwar ban on Taiwanese and Japanese culture was part of the same imperative of mono-cultural nationalism that endeavored to erase 50 years of Japanese colonialism in order to restore the legacy of Chinese civilization. At the same time, there is little recognition in the literature of any Japanese “diaspora” in Taiwan. It pales in comparison with the many Japanese orphans abandoned in Manchuria after the Second World War. The birth of a generation of children from mixed marriages making claims to Japanese “identity” has added other significant dimensions to the concept of diaspora and its definition as a social group or discursive construction. 相似文献
6.
Hans Tao‐Ming Huang 《Inter-Asia Cultural Studies》2013,14(2):237-262
This paper considers, by way of conjunctural analysis and genealogical investigation, the policed culture of sex under the regulatory regime of ‘virtuous custom’ as sustained by the now defunct Police Offence Law (abrogated and replaced by the Social Order Maintenance Law in 1991) between the 1950s and 1990s. It attempts to trace the historical process whereby the social/sexual order came to be established in postwar Taiwan, thus articulating the cultural specificity of gendered/sexual subjectivities as formed within that particular geo‐political terrain. Examining the police technology as well as the official/journalistic discourse of sex, this paper demonstrates that ‘virtuous custom’, a nationalist ideological construct predicated upon the Confucian sage‐king paradigm, operated as a norm of sex whose boundary was secured through the policing of non‐familial/non‐marital sexualities, arguing further that both female sexuality and male homosexuality have been historically regulated by the state through its banning of prostitution. As the normative regime of ‘virtuous custom’ has become even more hegemonic due to the rise in recent years of anti‐prostitution state feminism, contesting the new social/sexual order on the grounds of its ideological operations and practices represents the most challenging task for progressive sexual and gender politics in Taiwan today. 相似文献
7.
在相对稳定的局势之下,国民党广东省政府开始了战后财政重建的进程,这也是其施政的重点之一,主要内容包括机构、政策和税收的重建。增加基层财政收入和引进侨资是财政重建的主要特点,重建工作的实施使广东一度出现了经济复兴迹象。但是,财政重建过程中存在的局限性对广东战后经济的恢复产生了不小的负面影响。 相似文献
8.
Glade Jonathan 《Inter-Asia Cultural Studies》2013,14(3):397-413
ABSTRACTThe collapse of the Japanese Empire in 1945 plunged East Asia into a state of flux and upheaval, making necessary the redrawing of geopolitical borders and the redefining the “boundaries” of nationality, language, and legal status. As part of this broader process, Koreans in occupied postwar Japan, via the platform of the magazine Democratic Korea (Minshu Chōsen), advocated for a joint process of decolonization and deimperialization whereby both Koreans and Japanese could construct a society free of imperial hierarchies. U.S. Military Occupation policy and censorship, however, thwarted these efforts and disallowed the possibility for the inclusion of a Korean subjectivity within the space of the Japanese nation. Facing intense political pressure, Koreans in Japan started to shift toward a “non-national” Zainichi Korean subjectivity distinct from the two Korean-nation states established in 1948. Further, through analyzing the case of Koreans in occupied Japan, this article sheds light on the broader impact of occupation censorship on postwar Japanese society and how the post-imperial transition to a nation-state model was a tumultuous one. 相似文献
9.
James Hamilton 《Media History》2013,19(2):159-170
Postwar religious broadcasting in Britain sought to accommodate diverging aims, with public radio as the established arena for Christian evangelism and yet also an emerging forum for dissenting viewpoints in an increasingly faith-averse age. A transitional figure within literary modernism, E. M. Forster embraced broadcast radio in the effort to disseminate ‘culture,’ even as he sought to make the ethical turn away from culture as religious. Since the 1930s, Forster had consistently supported the airing of such ‘minority’ viewpoints; after the war, his arguments for ethical alternatives to Christian broadcasting were bolstered by the rise of postwar ecumenism and the Beveridge reforms. Forster's defense of humanist broadcasts given by Margaret Knight in January 1955 effectively highlights the formated nature of on-air debates at the expense of unpopular viewpoints, even as BBC policy-makers were actively considering abandoning existing practices in favor of stand-alone ethical rebuttals to accepted Christian viewpoints. 相似文献
10.
日本战后科学技术引进的特点 总被引：6，自引：0，他引：6
分析日本战后科学技术引进的状况,论述了日本战后科学技术引进具有根据经济发展的不同时期确定引进政策,瞄准国内外市场大量引进商标和尚法治工业化的技术,重视技术引进的立法与管理工作,重视引进科学技术的消化,科学技术引进善于抓住机遇等特点。 相似文献