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Rachid El Hour 《Al-Masaq: Islam & the Medieval Mediterranean》2014,26(3):288-298
The Berber language has historically been a key element in the socio-cultural and ethnic fabric of the Maghrib. Consequently, in recent years there have been several initiatives to recover and interpret the information Arabic sources provide on the Berber language and the role played by Berber peoples in the consolidation of Islam in this area.Studies of the Berber language and peoples have primarily centred on chronicles and geographical sources, but scholars have devoted less attention to other sources, especially hagiographies. With the exception of some specific work, the role of the Berber language and peoples in hagiographic literature has not been systematically analysed. The analysis presented in this article suggests that some hagiographic sources, especially those written by Berber authors, while avoiding an open defence of Berber identity, in fact hid it behind comments and quotes of a linguistic nature. This study, although it includes some additional references to the Mārinid, Wa??āsid and Sa?did periods, concentrates on the Almohads, and deals with written sources, both Andalusi and Maghribi. 相似文献
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Ramzi Rouighi 《Al-Masaq: Islam & the Medieval Mediterranean》2017,29(3):201-220
References to relations between states, regions, communities and cultures have been a staple of historical thinking on the Mediterranean from the nineteenth century to the present day. Weathering changing academic trends and fashions, this vision of the Mediterranean has shaped the development of relevant historiographies, defining assumptions and approaches to an unrecognised extent. Focusing on the trajectory of this “Mediterranean of relations” in the historiography of the medieval Maghrib, this paper outlines some of the effects of its prevalence on the evolution of the concept of Mediterranean and argues for the inclusion of these considerations in the ongoing discussions around the medieval Mediterranean. 相似文献
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