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《Qualitative Research Reports in Communication》2013,14(1):26-37
This article explores communication at University of Nebraska Cornhusker football “watch parties”—public gatherings where fans watch the football team's game on television—at seven locations across the United States. This study concludes that the decoration of the watch-party site, the attire worn by fans attending the watch parties, and collective activities of relating and connecting that occur during the watch parties constitute a unique type of performance ritual. Specifically, this article analyzes how the watch-party rituals spin a web of communal connections in which fans at each site connect with one another, with fans at other sites, and with the state of Nebraska to form what is called an “intermediate place”—a place that is symbolically rooted in a specific geographic location and simultaneously manifest in other physical locations. 相似文献
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《Sport Management Review》2020,23(4):719-735
Sport has the capacity to intimately engage fans, deliver intensely emotional experiences, and create attachments to athletes and teams. This connection can be threatened by a number of actions or incidents, including scandals, and fans may engage in a range of behaviors to protect their identification. The purpose of this study is to explore and explicate the concept of fan empathy and illuminate the processes that fans engage in that lead to an empathetic response. Using data from online discussion forums and in-depth interviews, the authors examined empathy in the context of athlete misbehavior and indiscretions. Results provide evidence for the concept of fan empathy as both a cognitive and emotionally focused response, extending the current knowledge of fan behavior. Further, the findings reveal five sensemaking processes that facilitate an empathetic response in the context of inappropriate athlete behavior. This research has implications for sport managers seeking to manage and maintain relationships with fans, including in the face of actions or behavior that might threaten fan identification and association with the sport entity. 相似文献
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《Sport Management Review》2016,19(5):506-519
Sport spectating provides numerous benefits for sport organisations and individuals. In this paper we use a positive psychology approach to examine the individual-level benefits of sport consumption in order to investigate the activation of five domains of well-being: positive emotions, engagement, relationships, meaning, and accomplishment (PERMA). Using a two-study panel research design, we collected qualitative data from a sample of Australian Rules Football consumers. In the first study, we explored how the PERMA domains were activated during the season. Study two included a follow-up interview with eight initial respondents in the off-season. We found evidence of four PERMA domains that were activated in the sport spectator context by a variety of consumer experiences. The emergence of these domains in both studies suggests sport marketers would benefit from actions including: creating more social spaces within their stadiums, hosting regular off-season events, and creating social-media based competitions which promote fan engagement and interactions throughout the calendar year. 相似文献
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“超级女声“作为一个大众文化的文本,它的读者更多的是来自“超女“明星之外的以匿名性存在的“超女迷“.这些“过度的读者“以惊人的创造力和丰富的想象力开创了当代偶像全新的崇拜模式,建构了中国当代社会中全新的人际关系结构,也力证了大众在进行大众文本解读时的能动性和创造性. 相似文献
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Mark Jaewon Chang Robert C. Schneider Daniel P. Connaughton Peter F. Hager Ilyoung Ju 《Journal of Sport Tourism》2019,23(2-3):115-131
ABSTRACTThe primary purpose of the current study was to develop a theoretical model regarding nostalgia, self-continuity, pride, and the intention to visit a sport team's hometown and examine the moderating effect of length of time as a sport fan. The study involved showing a short nostalgic video clip and investigated relationships using structural equation modeling (SEM) and multigroup SEM. The results suggest that self-continuity is an important indicator of the relationship between nostalgia and pride and enhances the intention to visit a sport team's hometown. The results also showed that self-continuity is an important indicator for new fans but not for long-term fans. 相似文献
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《Sport Management Review》2014,17(3):292-309
Ritual behaviors connected to sporting events and teams are a commonplace example of ‘co-creation’. While largely positive, some of these ritual behaviors can be against team and public interests. This raises the issue of if, and how, teams should seek to manage rituals. This paper reports on two studies of sports fans undertaken to examine: (a) how widespread ritual behavior is; (b) how rituals form and why; and (c) the relationship between engagement in ritual behavior and other desirable attitudes and behaviors. The main findings are that ritualized behaviors are very common, largely fan-developed, and can form very quickly. A positive relationship was found to exist between ritual behavior and outcomes such as satisfaction, team identification, merchandize expenditure and game attendance. Longitudinal tracking of individual fans suggests that ritual behaviors drive those outcomes, rather than the inverse. 相似文献
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Nicholas Dixon 《体育哲学杂志》2016,43(2):233-249
J.S. Russell, Stephen Mumford, and Randolph Feezell have criticized my view that zealous partisans of a particular team are superior to purists, who derive an esthetic pleasure from good play by any team. All three philosophers extol the virtues of purism and Russell defends a pluralistic view that rejects the very idea of an ideal type of fan. In response, I renounce the claim that partisans are superior to purists and instead propose a more modest defense of partisanship. Moderate partisan fans, who constrain their support by moral and esthetic criteria, exhibit admirable concern for their team’s wellbeing, have unique opportunities to display moral virtue, and are necessary for the welfare of competitive sport. Partisans’ choice of team is influenced by arbitrary factors but arbitrariness is built into the very nature of sport and applies equally to purists’ admiration of athletic excellence. It diminishes neither the value of athletic excellence nor the value of partisans’ devotion to their team. 相似文献
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《Sport Management Review》2019,22(3):322-334
A major development in international sport governance is the increasing number of clubs owned by supporters. Researchers have advocated for more supporter involvement in the governance of sport teams but have not fully explained why some supporters attempt to become team owners. Sport governance scholars have also generally ignored the perspectives of those fans that do not seek to become club owners. In the current study, the authors took the perspective of psychological ownership theory and used semi-structured interviews to examine the perspectives of a professional football team’s supporters, some of which were interested in becoming team shareholders. The authors found that a primary reason supporters attempt to become club owners lies in their sense of psychological ownership for their team. Following this sense of ownership, supporter ownership initiatives appear to follow a certain pattern of events, including a sense of dissatisfaction, expressing such dissatisfaction in an attempt to bring about change, and eventually, initiating a formal ownership movement after reaching a tipping point. Lastly, the authors found that during supporter ownership movements, the actions taken by supporters involved in such initiatives may impact fans not involved in the ownership movement. The study makes contributions to sport governance, fan behavior, psychological ownership and fan social network literatures. 相似文献
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江宁 《宁波广播电视大学学报》2011,9(2):1-2,22
作为大众文化的狂热崇拜者,粉丝群体对大众文化的追捧和痴迷催生了一系列持久而广泛的消费行为和文本重构过程,现代个体的自我陶醉和自我狂欢行为无形中也被放大。本文从伯明翰学派的研究方法出发,对时下流行的美剧背后的网络字幕组进行粉丝文化解读,阐述分析了粉丝行为的主动性、生产性和复杂性。 相似文献