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《Sport Management Review》2015,18(4):583-595
The concepts of organizational identification and team identification have been researched heavily over the last half-century. However, scholars have failed to specifically examine organizational identification among sport employees. We develop a theoretical framework of organizational identification of sport employees, coined Sport Employee Identification (SEI). We conceptualize SEI as an amalgamation of organizational identification and team identification in which sport employees are both external (fans) and internal (employee) members of the sport organization. The development of the SEI model is based on related theory and further ethnographic data are collected over a four-month period within an intercollegiate athletics fundraising department. Implications for scholars and practitioners and avenues for future research are discussed. 相似文献
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Humor characterizes daily classroom interactions and strengthens or weakens student-teacher relationships. Making use of ethnographic classroom observations, we examine how humor relates to student-teacher relationships. Results show that humor in the classroom serves different functions. While teachers use humor to facilitate teaching and learning, students apply it to express their attitudes towards school and teachers. The use of humor varies across classrooms and tracks. Our findings suggest the importance of analyzing the use of humor in classrooms for teachers (in training), and point to broader implications in relationship to the maintenance of and resistance to social inequalities in education. 相似文献
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Usree Bhattacharya 《Journal of Language, Identity & Education》2017,16(6):349-364
The prevailing scholarship on Indians’ beliefs about English has, with few exceptions, largely failed to capture ideological resistance. Given the supremacy of English within the hierarchically ordered and unequal linguistic landscape in India, this study intervenes within this limited area of research. This investigation excavates ideologies of resistance to English through chutkule, a humorous folk genre, narrated by young boys at an anathashram (orphanage) in suburban New Delhi. The theoretical lens of language ideology is employed to unpack latent issues of resistance and erasure within the chutkule, and emergent ideological tensions are interpreted in the context of educational equity. In addition to locating beliefs about language in a previously unresearched genre, this study adds to the limited scholarship on Indians’ ideological resistance to English. Further, because these notions are mined through the boys’ chutkule at the anathashram, this investigation illuminates previously neglected discourses from India’s socioeconomic margins. 相似文献
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This paper presents a comparative ethnographic analysis of two versions of a grassroots text in Mandinka language, one written by a non-formally educated man, the other a respelling by a formally educated urbanite. The analysis points at a crucial difference in spelling practices and inequality in literacy regimes, i.e., between established orthographic English literacy and the more creative, heterographic and emergent local language literacy. It is shown how English orthography affects local ideologies of literacy as well as Mandinka spelling practices itself, in greater or lesser extent, depending on the educational history of the speller. 相似文献
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As an essential department at a higher education institution and an informal learning space, little is known about how academic libraries contribute to student learning on campus. The Olin Library sought to learn the role of library space in our users' learning. We surveyed users about their learning behaviors in a specific space prior to a scheduled renovation and then in the same space after. We wanted to determine how the renovation changed users' perceptions of their learning behaviors in that space. 相似文献
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《Journal of International and Intercultural Communication》2013,6(4):269-289
Abstract This study examines the personal worlds of homeless campers in Tucson, Arizona in the late 1990s to discover how the homeless contend with new sociospatial strategies of control. Tucson is typical of the dozens of U.S. cities that are attempting to evict street people from urban cores that have been rediscovered as frontiers for development and capital investment. The article draws from a year-long ethnographic case study of six campers to analyze their everyday talk and placemaking as interrelated productions of meaning. The analysis shows that the campers’ meaning making was inseparable from their material struggles to survive. They used their talk and placemaking to construct alternative homes and workplaces, an alternative, self-affirming definition of homelessness, and the foundations of a critique against the “system” of institutions producing poverty and inequality. Their meaning making constituted a “weapon of the weak” which the campers deployed to wage a kind of symbolic guerrilla war against the dominant discourse on homelessness. 相似文献
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Dani S. Kvam 《Journal of Applied Communication Research》2017,45(1):1-20
This research explores interactions among Mexican immigrants and their U.S.- and Mexican-born allies at an immigrant support center (ISC) in the U.S. Southwest. I propose that to support Mexican immigrants in resettling, allies who work at this ISC must apply cultural knowledge about competent communication for Mexican speakers to structure their strategic actions (Sprain & Boromisza-Habashi, 2013). Taking an ethnography of communication (EOC) approach, I investigate the means and meanings of communication (Hymes, 1972) for speakers that point to cultural knowledge about competent communication. Data for this study include 7 months of observation, interviews with 37 community and staff members, and public documents collected during fieldwork. Findings reveal five means of communication that are meaningful for speakers at ISC. This research demonstrates the practical utility of the EOC in understanding how cultural expectations for communication may both assist and limit ISC’s efforts to support resettlement. 相似文献
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The concept smacks of magic: Fighting familiarity today 总被引：1，自引：0，他引：1
Good educational ethnography whether done by sociologists or anthropologists, makes the familiar strange. The history of that proposition is outlined, and five strategies available to all ethnographers focused on teaching and learning, whether sociologists or anthropologists of education or not, are outlined. The vital importance of the working hypothesis is emphasised. Key concepts from Lave and Wenger are criticised and compared to the long history of calls to make the familiar strange. 相似文献
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This paper contributes to sport, sociology and the body literature by exploring the ‘exposure and effect’ of culture, in particular bodily practices placed on three adolescent swimmers immersed in the Australian swimming culture using an ethnographic framework. The research reported is particularly notable as it addresses two distinct time points in the swimmers’ lives. The first section explores the adolescent experiences of three female swimmers within the cultural context of Australian swimming by articulating some of the specific body practices and ‘memes’ (ideas, symbols and practices) that they were exposed to and/or engaged within relation to the body. The second section of this paper focuses on the same three swimmers in the ‘present day’, some 10–30 years after being immersed in the Australian swimming culture as adolescents. It excavates their body practices and the relationships they now have with their body, and thus pursues the sustained impact of the body practices and ‘memes’ they were exposed to as adolescents. Analysis employs concepts drawn mainly from Foucault, particularly his thesis in regard to ‘disciplinary power’, ‘regulation’ ‘classification’ and ‘surveillance’. At a club (amateur) and National level, Australian swimming is revealed as an institution, a site and culture where particular techniques of power have become concentrated and have been brought to bear on individuals in systematic ways, with sometimes damaging effects arising for athletes’ long-term health and well-being, particularly if the individuals concerned continue to engage with cultural practices in regard to the body post-career. 相似文献