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Anjali Vats 《传播与批判/文化研究》2016,13(4):325-345
Undertaking analysis in the area of critical yoga studies, this article identifies two strategies of anticolonial resistance to Bikram Choudhury's copyrighting of a sequence of twenty-six yoga poses. First, it examines decolonial vernacular, which contests Western commodification of yoga through the use and misuse of terms and phrases, such as “yoga piracy” and “cultural patents,” derived from intellectual property rights, international human rights, and cultural property regimes. Second, it considers dewesternizing restructuring emerging from the creation of the Traditional Knowledge Digital Library, a database of information on yogic practice and medicine, which uses non-Western classification systems to interrupt the legal and economic structures through which patents and copyrights are enunciated. Together, these anticolonial strategies force intellectual property rights regimes to integrate Otherness, making space for the recognition of Indian agency in knowledge production. 相似文献
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Adriana Angel Luis Miguel López-Londoño 《Journal of International and Intercultural Communication》2019,12(1):43-62
We analyze the so-called Socialism of the twenty-first century in which nine South American governments turned to the left over the last 15 years. This South American socialist turn is seen as a delinking from the logics of dependency and pure neoliberalism. To explore the rhetorics that underlie this delinking process, we conducted both a macroanalysis and an intradiscursive rhetorical analysis of the inauguration and most significant speeches of all of the leftist South American presidents elected after 1999. We claim that a common critique of neoliberalism underlies the South American presidents’ speeches, which manifests through specific rhetorics concerning participatory democracy, social inclusion, and environmental protection. When they became transnational, these delinking rhetorics crafted a decolonial critique that calls for more indigenous models of development. 相似文献
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ABSTRACTPreventive conservation, with its origins grounded in the material fabric of cultural material, is in a period of transformation, with numerous practitioners, in and outside of the field of conservation, considering its broader and holistic objectives. The conventional tools for the assertion of preventive conservation principles, namely the assessment and management of risks to cultural material from the ‘ten agents of deterioration’, have a central focus on the primacy of physical materials and degradation, with less clear relationships with people, place, and time in their modelling. With a case study focus on collections in the Philippines, this paper argues for a practice of preventive conservation that incorporates a balanced assessment and broader thinking around the contexts of objects, people, place, and time. The case studies of ecclesiastical Church collections, and museum environments in the Philippines, demonstrate how the interdependency of objects, people, place and time forms a holistic and conceptual preventive conservation framework. Through a cyclic renegotiation of these four parameters, this paper speculates on the gaps and opportunities for an inclusive view of preventive conservation that is current and more sustainable. 相似文献
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V. Jo Hsu 《Quarterly Journal of Speech》2020,106(3):269-276
ABSTRACT This piece argues that dominant histories of U.S. suffrage have misremembered the history of voting rights legislation as one of steady social progress and multicultural inclusion. By contrast, I consider landmark legislation affecting voting rights such as the 19th Amendment and the Dawes and Magnuson Acts as strategies of containment that that expand but also continue to police the racialized gender norms of U.S. citizenship. These legal reforms, while providing potential channels for redistributions of power and resources, also perpetuate anti-intersectional (Brandzel) vocabularies that impose single-axis frameworks (Crenshaw) onto understandings of citizenship and civic inclusion. While acknowledging the partial and contingent gains made by suffrage movements, I offer a counternarrative of U.S. voting rights as means of managing and maintaining colonial dominance. I argue that the settler-colonial nation state continues to restrict the decision-making capacities of those marginalized by race, indigeneity, gender, sexuality, and/or disability through a vast network of administrative practices that must be analyzed in concert with voting rights. 相似文献
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Riyad A. Shahjahan 《教育政策杂志》2013,28(6):694-710
AbstractWhile other scholars have analyzed the way that international organizations (IOs) in higher education policy may contribute to neocolonial domination, this paper illuminates not only on how IOs’ epistemic activities promulgate one-size fit all solutions, but centers the colonial structures of knowledge/power that inform the why (or logic) of these IOs’ epistemic activities and their effects. A decolonial analysis of discursive artifacts and tools such as policy reports, performance indicators, and technical assistance, of the OECD and World Bank, suggests that standardized IO policy processes and practices reproduce global inequities. In collusion with other policy actors, these IOs constitute and perpetuate coloniality in global higher education, through enacting a god-eye point of view, colonial difference, and the geopolitics of knowledge. This article proposes a set of questions that may open the possibility of ‘delinking’ from modern/colonial world systems and pushes us to decolonize our imaginaries of the landscape of global HE. 相似文献
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Margret McCue-Enser 《Quarterly Journal of Speech》2020,106(2):179-204
ABSTRACTIn this essay, I explore how Native American rhetoric of resistance exposes the settler colonial logics that constitute a hegemonic force in the greater social imaginary. Focusing on two sites—the Minneapolis Walker Arts Center’s Scaffold exhibit and The Landing, a historic settlers’ village located twenty miles from the Walker—I assess both how settler colonialism is enacted in these spaces and how Native American activism represents a talking back to settler colonialism. I argue that examining places as networked arguments reveals the ways in which they can speak to each other and unsettle dominant ideologies. To better understand the settler colonial logics that Native American resistance rhetoric seeks to unsettle, I advocate for critical examination of how scholars and activists are constituted by those very centering logics. 相似文献
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Christine Harold 《Quarterly Journal of Speech》2013,99(4):465-468
This introductory essay makes the case that rhetorical studies as a field and the Quarterly Journal of Speech as the journal of record for that field are racist. Racism need not imply that evildoers in pointy hoods are pulling the strings of the journal and field; indeed, the assumption that racism is rooted in the bad thoughts and deeds of intentional individuals is part of the problem and is further evidence of the field's ignorance on the subject. Drawing inspiration and guidance from Ibram X. Kendi's work on antiracism, and anchoring my analysis in Paula Chakravartty et al.'s “#CommunicationSoWhite,” I make an honest effort to diagnose aspects of rhetoric's racism problem and suggest some of the attitudinal and material shifts that will be necessary to challenge the whiteness of rhetorical studies. An introduction of the remaining essays in this #RhetoricSoWhite forum concludes the introduction. 相似文献
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Noah De Lissovoy 《Globalisation, Societies & Education》2019,17(4):419-431
ABSTRACTThis study starts from contemporary scholarship in decolonial theory as well as from the seventeenth century political thinker Guaman Poma de Ayala, whose critique of colonial society in Peru enacted an epistemological displacement of colonial authority in its own method and perspective. On this theoretical basis, and by means of a contrast with the accumulative drive that has partly characterised both capitalism and Western critical theory, I argue that interrogating the Eurocentric architecture of emancipatory praxis from a decolonial standpoint necessarily involves a project of inversion that disrupts modernity’s developmentalist imaginary, and that restores historical agency to the marginalised while exposing the corruption of power’s supposed virtue. Extrapolating from Guaman Poma and contemporary theorists of decolonisation, the paper argues that rather than a dialectical process of progression, emancipatory theory and practice must be thought of first of all as a process of unwinding, in which the catastrophe of colonialism is reckoned with and what has been taken is restored. In education, both on the terrain of curriculum proper as well as in the process of subject formation in schools, this means a radical reconstitution of the values underwriting canon, rationality, and ways of being – as they are lived within the school and in its relationship to the communities around it. 相似文献
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