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ABSTRACT

This essay examines the pedagogical practice of referencing my experiences as a transnational Korean American woman in the classroom and considers how it opens up space for domestic and international students of East, Southeast, and South Asian backgrounds to reflect on their different identities, histories, and cultures. In particular, it focuses on how this practice enables Asian students to share their experiences of and insights about racial difference, racism, and whiteness in Australia and other parts of the world. Building on the concept of Asian “inter-referencing” from Chua Beng Huat (2015), I coin the term “embodied inter-referencing” to describe the strategic ways I use autobiographical narrative to create an inclusive, interactive, and mutually respectful learning space. I centre here on how some Asian students respond to this strategy by telling their own stories and in the process, create transnational, diasporic, and inter-Asian affective communities inside and outside the classroom.  相似文献   
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Over the past three decades, calls for alternative forms of qualitative research that require of the researcher to think deeply, differently, disruptively and diffractively have been gathering momentum. This article adds to a growing bank of possibilities for this type of work by re-turning feelings that emerged while doing insider activist work related to issues of gender in an isolated rural Australian community. The original five-year study drew on emancipatory, poststructural feminist and critical research paradigms; however, this paper takes a paradigmatic leap to fold in posthumanist and new materialist thinking as it re-turns feelings that mattered and were produced as part of the mangle of doing activist research. The paper foregrounds a different way of knowing by embracing a researcher identity that is an assemblage of shifting feelings, thoughts, physical realities, identities, temporalities, speech acts and practices. This postmodern paradox is a superposition of knowings and unknowings; certainties and uncertainties; power and powerlessness; an entanglement of relations and productions that are troubled and troubling, determined and indeterminate, comfortable and uncomfortable.  相似文献   
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Focusing on digital text messages containing information about students’ absences and sent to parents by schools, the paper investigates the way school absenteeism is produced within affective assemblages. The paper unfolds a theoretical and methodological approach of ‘going with’ the text messages, in entanglements of affective flows. The empirical engagements, produced together with multiple agents in two Swedish schools, show that within the assemblages of human and nonhuman bodies, the text messages can become ‘stirrers’ that evoke nervousness and anxiety, but also excitement and feelings of control that affect the production and conception of absenteeism. The affective flows of text messages thus travel in all directions, with and against notions of linearity. The conclusion emphasizes how the text messages, as affective materialities, are an inextricable part of the production of school absenteeism in multiple and sometimes unexpected ways.  相似文献   
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Increasingly, adult mentors in informal, media-rich settings, like libraries and museums, seek to integrate both learning and civic engagement opportunities for youth into designed programming. This article illustrates how youth open and sustain opportunities for civic engagement over the course of a six-month, youth-driven program – Metro: Building Blocks (MBB) – housed within a digital media learning lab in an urban public library. Analysis develops the concept of civic rhythms as a means to feel out the social and affective contours of civic engagement that emerge in MBB. To better understand the civic rhythms of MBB, analysis focuses specifically on three rhythmic elements: pulsation, reciprocation, and oscillation. The article concludes suggesting that future research develop principles for designing-in-time that assist researchers and mentors in attuning to the youth-driven rhythms that sustain informal, media-rich programs.  相似文献   
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论知识经济时代知识分子的地位和作用   总被引:2,自引:0,他引:2  
任何时代都有特定的社会主体力量,农业经济时代的社会主体力量是农民,工业经济时代的社会主体力量是工人,知识经济时代的社会主体力量是知识分子;在知识经济时代知识分子已经不是零星的“分子”,而是一个逐渐庞大的社会群体,表现为不同层次的“集合”,以其特有的脑力劳动方式,已经成为从事知识产业、信息产业、教育产业活动的社会主体力量,并且直接影响着社会经济活动的内容、结构、方式、规模及效益,不断推动着整个社会经济、政治、文化的发展;在知识经济时代 ,以知识分子为主体、以知识为中轴的各种活动具有创新性、科学性、更符合人的主体性的特点。  相似文献   
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This study examines the emotional responses of three individuals to timed mathematics tests. We examine the emotional responses of two adult women who look back to timed skills-tests in elementary school and the emotional response of a grade-three girl currently taking timed skills-tests. To interpret the individual reactions, we use a non-Newtonian view of time and draw on Mandler's insights into the nature of emotional responses. We examine the implications of these emotional responses for equitable assessment practices.This revised version was published online in September 2005 with corrections to the Cover Date.  相似文献   
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0. Introduction Since there is not yet any further research on affect in CALL, this paper will attempt to discuss the affect in CALL, and through this educators on the one hand should make good use of CALL, on the other hand they should control or deal wi…  相似文献   
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大学生的情感状况研究   总被引:4,自引:0,他引:4  
本研究的主要目的是:对大学生的情感状况进行描述统计分析。主要测量工具为Bradburn的《正性情感量表和负性情感量表》。被试取自北京市三所高校的一至三年级大学生,共788人。结果显示:报告正性情感的大学生人数高于报告负性情感的人数。性别,年级及学科均不影响大学生的情感状况。  相似文献   
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