| 从《礼记》看儒家文质并重的审美情趣 |
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| 引用本文： | 高洪艳.从《礼记》看儒家文质并重的审美情趣[J].五邑大学学报(社会科学版),2011,13(3):59-62,94. |
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| 作者姓名： | 高洪艳 |
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| 作者单位： | 北京语言大学研究生部,北京,100083 |
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| 摘 要： | 从《礼记》对仪礼的阐释中可以看到，儒家的审美情趣与其“中和”的审美理想是一致的——既重视外表的“文饰”，也提倡内在的“质朴”。这有助于修正传统观念认为儒家尚绚丽华美、道家尚朴素自然的偏颇。
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| 关 键 词： | 《礼记》 儒家 文质并重 审美情趣 |
The Aesthetic Taste of Confucianism Viewed from The Book of Rites |
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| GAO Hong-yan.The Aesthetic Taste of Confucianism Viewed from The Book of Rites[J].Journal of Wuyi University(Social Sciences Edition),2011,13(3):59-62,94. |
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| Authors: | GAO Hong-yan |
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| Institution: | GAO Hong-yan |
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| Abstract: | It is believed that magnificence and gaudiness was pursued by pre-Qin Confucians and simplicity was favored by Taoists. However, from The Book of Rites it can be seen that there was coherence between the aesthetic taste of Confucianism and the neutrality aesthetic ideal, and that exterior beauty and inside simplicity were advocated and promoted simultaneously. |
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| Keywords: | The Book of Rites Confucianism equal stress on content and form aesthetic taste |
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