| 先秦时期的生态美思想--孟子、庄子解读 |
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| 引用本文： | 王磊.先秦时期的生态美思想--孟子、庄子解读[J].陕西师范大学学报(哲学社会科学版),2001,30(4):41-45. |
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| 作者姓名： | 王磊 |
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| 作者单位： | 宝鸡文理学院,人文科学研究所,陕西,宝鸡,721007 |
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| 摘 要： | 先秦时期,孟子以生态美比喻人性善,认为生态美是自然界的本来面目,生态丑是人为破坏的结果.生态美的特征是绿色,其本质是有利于人的生存与发展.要保护生态美,就必须制止人对自然的过度索取.庄子力图摆脱以人为中心的价值观局限,强调"无用之用"和生态美的超功利性质,主张个人本位的价值观,并无意中揭示了审美活动的个性化和自由的本质属性.同时,庄子否定人类中心主义,认为天生万物,本无贵贱,都有同样的生存发展权利.
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| 关 键 词： | 生态美 生态环境 人类中心主义 孟子 庄子 |
| 文章编号： | 1000-5293(2001)04-0041-05 |
| 修稿时间： | 2001年9月3日 |
A View of the Idea of Ecological Beauty in the Pre-Qin Age--An Interpretation of Meng Zi's and Zhuang Zi's Doctrine |
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| WANG Lei.A View of the Idea of Ecological Beauty in the Pre-Qin Age--An Interpretation of Meng Zi's and Zhuang Zi's Doctrine[J].Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition),2001,30(4):41-45. |
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| Authors: | WANG Lei |
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| Abstract: | In the Pre Qin days, Meng Zi, by comparing ecological beauty to goodness in human nature, thinks that ecological beauty is the true picture of nature, but ecological ugliness the result of man's destruction. Characteristic of green, ecological beauty is in favour of man's existence and development in essence. In order to protect it, man must be curbed from overtaking nature. To get rid of the view of values that man lords it over nature, Zhuang Zi emphasizes the super utilitarian nature of "use of not being used" and ecological beauty and advocates the view of values of individual standard, hence unintentionally revealing the essential nature of individuality and freedom in aesthetic activity. Meanwhile, Zhuang Zi holds, by giving up anthropocentrism, that all living creatures, which were originally equal, enjoy equal right for existence and development. |
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| Keywords: | ecological beauty ecological environment anthropocentrism Meng Zi Zhuang Zi |
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