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“世界历史”概念的意识形态批判与实践唯物主义重建
引用本文:张永庆,祝莉萍.“世界历史”概念的意识形态批判与实践唯物主义重建[J].西南师范大学学报(人文社会科学版),2008,34(5):80-85.
作者姓名:张永庆  祝莉萍
作者单位:[1]首都师范大学马克思主义教育学院,北京市100089 [2]西南大学政治与公共管理学院,重庆市400715
基金项目:教育部人文社会科学研究2007年度规划基金一般项目“现代性批判:马克思哲学的方法论前提与历史叙事逻辑研究”(07JA720012),项目负责人:胡刘.
摘    要:在《德意志意识形态》的《费尔巴哈》章,马克思恩格斯以意识形态与实践唯物主义的对立为文本结构,以反讽为主要修辞风格,对“世界历史”概念作了实践的批判性改造。“世界历史”是经由施蒂纳中介而来的意识形态语言,它颠倒反映着现代社会整体化趋势;与之相对,马克思恩格斯以世界市场的形成为基础重构的“世界历史”概念,客观地揭示了现代社会整体化趋势的内在机制和历史意义,是实践唯物主义的科学发现。由此,马克思恩格斯既批判了唯心主义的“世界历史”观念,又创立了实践唯物主义的“世界历史”理论。

关 键 词:施蒂纳  意识形态批判  反讽  “世界历史”  世界市场

Ideological Criticism of the World History Concept and Reconstruction of the Practical Materialism
Institution:ZHANG Yong-qing, ZHU Li-ping (1. College of Marxism Education, Capital Normal University, Beijing 100089, China ; 2. School of Political Science and Public Management, Southwest University, Chongqing 400715,. China)
Abstract:In the chapter "Feuerbach" of "Die Deutiche Ideologie", Marx and Engels practically and critically reconstruct the"world history"concept based on the text contrast between ideology and practical materialism, and with irony as the main rhetoric style. "World history" is an ideological word form Stirner, which reflects reversely the integration trend of modern society. In contrast, Marx and Engels' "world history" concept, reconstructed on the basis of the world market development, objectively reveals the inner conditions of the integration trend of modern society and its historical significance, which is a scientific discovery of practical materialism. Hence, Marx and Engels not only criticize the "world history" concept of spiritualism, but also construct the "world history" concept of practical materialism.
Keywords:Stirner  ideological criticism  irony  "world history"  world market
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