| 浅谈汉代训诂学与经学之关系 |
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| 引用本文： | 邱燊生.浅谈汉代训诂学与经学之关系[J].江西教育学院学报,2003,24(3):107-109. |
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| 作者姓名： | 邱燊生 |
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| 作者单位： | 江西宁都师范学校，江西宁都 342800 |
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| 摘 要： | 中国的训诂学是在两汉经学家们通经致用，研究经学的基础上形成并日趋完善的。两汉的训诂学始终是经学的附庸，并服务于经学，且影响深远，以致以后历代封建王朝的训诂学始终不能完全摆脱经学的束缚。
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| 关 键 词： | 两汉 经学家 封建王朝 汉代 训诂学 通经致用 束缚 |
| 文章编号： | 1005-3638(2005)03-0107-03 |
| 修稿时间： | 2003年2月26日 |
The Relationship between Xungu and Jing |
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| QIU Shen-sheng.The Relationship between Xungu and Jing[J].Journal of Jiangxi Institute of Education,2003,24(3):107-109. |
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| Authors: | QIU Shen-sheng |
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| Abstract: | Based on the Jing (the study of the confucian c lassics), the Xungu (the critical interpretation of ancient texts) was formed in the Han dynasty and it perfected itself gradually. The Xungu was the dependency of the Jing throughout the two Han dynasties and served the Jing. As a result, it was influenced by the Jing greatly for a long period, and it could not get ri d of the trammels of the Jing in the later feudal dynasties. |
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| Keywords: | Han dynasty Xungu Jing relationship |
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