| 在"良知"中生成的"心"与"物"及其关系——王阳明"心外无物"的合理诠释 |
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| 引用本文： | 邓国元.在"良知"中生成的"心"与"物"及其关系——王阳明"心外无物"的合理诠释[J].贵州教育学院学报,2006,22(5):26-29. |
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| 作者姓名： | 邓国元 |
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| 作者单位： | 贵州师范大学历史与政治学院 贵州贵阳550001 |
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| 摘 要： | “心外无物”是王阳明心学体系的重要命题。在阳明那里,“心”即“良知”,一种绝对的生成的道德自觉准则。与此“心”相应,“意”非意识,而是“良知”之“致”,进而“物”则为“良知”所直贯而来的具体的道德性行为。所以,“心外无物”展示的是:具体的道德性行为离不开主体的“良知”。阳明、儒家通过具体的道德性行为把“他者”纳入到主体的“良知”中来。这是一种道德关系的建构。
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| 关 键 词： | 良知 心 物 心外无物 |
| 文章编号： | 1002-6983（2006）05-0026-04 |
| 收稿时间： | 2006-06-01 |
| 修稿时间： | 2006年6月1日 |
The "Mind" and the "Substance" that are Formed in "Intuitive Knowledge" and Their Relationship——A reasonable annotation of Wang Yangming's Idea "Nothing Exists beyond the Mind" |
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| Deng Guoyuan.The "Mind" and the "Substance" that are Formed in "Intuitive Knowledge" and Their Relationship——A reasonable annotation of Wang Yangming''''s Idea "Nothing Exists beyond the Mind"[J].Journal of Guizhou Educational College(Social Science Edition),2006,22(5):26-29. |
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| Authors: | Deng Guoyuan |
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| Institution: | College of History and Politics, Guizhou Normal University, Guiyang, Guizhou, 550001 |
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| Abstract: | "Nothing exists beyond the mind" is an important idea in Wang Yangming's mental outlook system.In his opinion,the "mind" is nothing but "intuitive knowledge",an absolute and formed moral self-conscious principle.Corresponding to the "mind","intention" is not consciousness but an "extension" of the "intuitive knowledge".And then "substance" is the concrete moral behavior coming down directly from the "intuitive knowledge".Therefore,what the idea of "Nothing exists beyond the mind" reveals is: the specific moral activity depends on the intuitive knowledge of the subject.Yangming and the Confucian absorb "others" into the intuitive knowledge of the subject.This is a construction of the relations. |
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| Keywords: | Intuitive Knowledge Mind Substance Nothing Exists beyond the Mind |
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