| 儒家政治伦理的人本倾向与普世关怀 |
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| 引用本文： | 郭洪纪.儒家政治伦理的人本倾向与普世关怀[J].青海师范大学学报(哲学社会科学版),2003(6):78-85. |
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| 作者姓名： | 郭洪纪 |
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| 作者单位： | 青海师范大学,学报编辑部,青海,西宁,810008 |
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| 摘 要： | 儒家政治伦理的核心内容，是以“中庸”为最高理念，贯之以“仁亲民”的政治主张、“智好谋”的政治素养、“勇知耻”的政治风范为主要脉络，这些可以透过儒学经典中关于“仁”、“智”、“勇”天下三达德的阐释来加以体认。在现代转型的过程中，打破“中西”之差隔，抛弃“体用”之争辩，儒家政治伦理的精髓作为深厚的化资源仍有其强大生命力，不仅完全适用于正在缓慢走向民主法治的中国社会，对于相对成熟的西方民主社会来说亦可从中获得启示。
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| 关 键 词： | 儒家 政治伦理 中庸 亲民 人本主义 普世主义 |
| 文章编号： | 1000-5102(2003)06-0078-08 |
| 修稿时间： | 2003年8月5日 |
The Humanism inclination of Confucian Political Ethics and Concerns about Universalism |
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| Abstract: | The core of the Confucian political ethics is the doctrine of the mean as political idea, the benevolent,loving people as the political advocate and the brave knowing shame as political custom. We can have a deep understanding by interpreting the three virtues in the world: kindheartedness, wisdom and courage. In the process of modernization, if we can erase the difference between the east and the west, throw away the arguments about essence and application, it still has the vigorous life as the profound cultural resources. It applies to not only the Chinese society of democracy and rule by law, but also the mature western system that can benefit and obtain inspiration. |
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| Keywords: | Confucian political ethics the doctrine of the mean love of people humanism universalism |
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