| 儒家治道的逻辑合理性及其政治生态学解释 |
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| 引用本文： | 唐少莲,唐艳枚.儒家治道的逻辑合理性及其政治生态学解释[J].茂名学院学报,2009,19(5):1-5. |
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| 作者姓名： | 唐少莲 唐艳枚 |
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| 作者单位： | 1. 茂名学院思政部,广东,茂名,525000
2. 中南大学政治学院,湖南,长沙,410083 |
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| 摘 要： | 儒家建构了一个德、刑、礼三位一体的治道模式。德治强调逻辑是一个上行下效的价值导向过程,奠基于生态感应论的理论预设之上;法治强调构建强制性的他律体系,逻辑上落实于＂惩于已然之后＂的追溯机制,其生态合理性是一种生存论上的＂共生法则＂;礼治之运作图式乃内修其本、外齐以礼的双向互动过程,其＂原生态＂土壤是＂礼本于自然＂。
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| 关 键 词： | 内在逻辑 政治生态学 感应 共生 自然 |
The Logic Rationalism and Political Ecology Interpretation of Confucian Governance |
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| Institution: | TANG Shao- lian, TANG Yan- mei (1. Ideological and Political Education Department, Maoming University, Maoming 525000, China; 2. College of Politics, Central South University, Changsha 410083, China) |
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| Abstract: | Construction of a Confucian virtue,rite and punishment,at the threein-one model of Governance,had been finished.The rule of virtue stressed the virtue s effect for the people.Its inherent logic is to permeate among the value-oriented process,a process founded on the ecological induction.The rule of law so as to the sentence based on law,stressed on the construction of a mandatory legal system,implementing logic in the retrospective mechanism,and the ecological rationality is a survival of the ＂symbiotic law＂ Ceremony is to rule within and outside virtue, which operation plans for the perfonnance- accomplishment within its own and outside- in ceremony of the two- way interactive process, and it take root to the true ecological soil for ceremony governance which the rite based on the naturalness. |
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| Keywords: | internal logic political ecology induction symbiotic naturalness |
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