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《文子》论道
引用本文:孟鸥.《文子》论道[J].青岛大学师范学院学报,2010,27(4):63-68.
作者姓名:孟鸥
作者单位:山东大学历史文化学院,山东济南250100
摘    要:"道"是中国文化的产物,它既是宇宙本根,又是价值本源;既属于精神,又具有物质属性。《文子》承袭《老子》之道论,明确指出"道"即"一",更为清晰地揭示了"道"和"一"作为空间的中心与时间的起点这一含义;同时《文子》援"气"入"道",有效解释了"道"生万物的疑问,对《淮南子》最终解决矛盾的"道始于一"的思路有着很强的启示意义。《文子》之道论在道家思想发展史上占据着承前启后的重要位置。

关 键 词:《老子》  《文子》      

The Tao in The Book of Wen Zi
MENG Ou.The Tao in The Book of Wen Zi[J].Journal of Teachers College Qingdao University,2010,27(4):63-68.
Authors:MENG Ou
Institution:MENG Ou(School of History and Culture,Shandong University,Ji'nan 250100,Shandong)
Abstract:As a philosophy,the Tao is the product of Chinese culture,it is said to be the origin of the universe and the source of value.It belongs to the spiritual world as well as the material one.In The Book of Wen Zi,Wen Zi follows the doctrine of the Tao in The book of Lao Zi,He points out that the Tao means the One,which is the center of space and the start of time.He also introduces the Qi into the Tao,Effectively explaining the question that it is the Tao that has produced everything.It has greatly inspired Huai Nanzi to form the idea that the Tao originates from the One,and this idea can eventually resolve the contradictions in the Universe.Therefore,The Book of Wen Zi holds an important transitional position in the development of the Taoist philosophy.
Keywords:The Book of Lao Zi  The Book of Wen Zi  the Tao  the One  the Qi
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