| 《史记》中道家思想占主导 |
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| 引用本文： | 纪晓建.《史记》中道家思想占主导[J].株洲师范高等专科学校学报,2004,9(3):20-23. |
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| 作者姓名： | 纪晓建 |
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| 作者单位： | 南京师范大学文学院 南京210097 |
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| 摘 要： | 司马迁在学术思想上对先秦诸子都有批判和继承,但家学的渊源和自身的遭际使司马迁之文服膺于道家。道家思想是司马迁作《史记》的主导思想。《史记》在结构上以黄帝开篇,以吴太伯为"世家"之首,以伯夷为"列传"第一;在内容上对老子"无为"、"轻刑"、"寡欲"观的推崇,对道家唯物论、辩证法、变化因循等哲学观的继承和发扬都是司马迁崇道思想的反映。
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| 关 键 词： | 司马迁 《史记》 道家思想 |
| 文章编号： | 1009-1432(2004)03-0020-04 |
| 修稿时间： | 2003年11月19 |
The Leading Role of Taoist Thought in Records of Historian |
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| JI Xiao-jian.The Leading Role of Taoist Thought in Records of Historian[J].Journal of Zhuzhou Teachers College,2004,9(3):20-23. |
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| Authors: | JI Xiao-jian |
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| Abstract: | SI Ma-qian not only criticized but also carried on various schools of thought during pre-Qin times. However, the long family tradition of learning and his bitter personal experience resulted in his taoist viewpoint in his article. Taoist thought plays a leading role inRecords of Historian. The book starts with Emperor HUANG and gives priority to WU Taibo in Hereditary Houses and to Boyi in Biographies. In his book, doctrines of nonaction, light-punishment and non-desire proposed by LAO Zi, the founder of Taoism, were held in the greatest esteem and philosophic view of Taoism, such as materialism, dialectics, and following the old routine were accepted and developed,. |
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| Keywords: | SI Ma-qian Records of Historian taoist thought |
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