| 秦关中祭祀文化述论 |
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| 引用本文： | 梁中效.秦关中祭祀文化述论[J].咸阳师范专科学校学报,2013(5):4-10. |
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| 作者姓名： | 梁中效 |
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| 作者单位： | 陕西理工学院历史文化与旅游学院,陕西汉中723000 |
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| 摘 要： | 秦人在关中将东方商人的上帝崇拜与西方周人的天神崇拜相融合，形成了独具特色的宗教祭祀文化。秦人在关陇地区快速崛起之时，既受西部西戎游牧部族神权观念的影响，又直接继承了西周的天神观念，随着向东方的不断开放，拿来东方的人才和文化制度的同时，在不断兼融东西方文化的基础上，祭祀文化作为观念文化的核心在关中大地上日臻进步和完善。秦的祭祀文化体系贯通秦汉，在关中大地上绵延八百余年，波及全国，影响深远。
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| 关 键 词： | 秦 关中 祭祀文化 上帝崇拜 天神崇拜 |
On the Sacrifices-Offering Culture in Central Shaanxi in State Qin |
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| LIANG Zhong-xiao.On the Sacrifices-Offering Culture in Central Shaanxi in State Qin[J].Journal of Xianyang Teachers College,2013(5):4-10. |
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| Authors: | LIANG Zhong-xiao |
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| Institution: | LIANG Zhong-xiao (School of Historical Culture and Tourism, Shaanxi University of Technology, Hanzhong 723000, Shaanxi, China) |
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| Abstract: | In central Shaanxi, the people of State Qin integrated the worship of God of the eastern merchants and the worship of heavenly gods of western Zhou clan, thus forming a distinctive religious sacrifices-offering culture. The rapid rise of the people of State Qin in Guanlong area was attributed to both the influence of western nomadic clans＇ divine right notion and the direct inheritance of the heav- enly god notion of Western Zhou. With the intermittent opening to the east and the adoption of the east- ern talents as well as the cultural system, on the basis of integration of eastern and western culture, as the core of notional culture, the sacrifices-offering culture had been increasingly progressive and con- summate across the width and breadth of central Shaanxi. The system of the sacrifices-offering culture of State Qin transcended the Qin and Han dynasites and spread across central Shaanxi for more than 800 years with rippling far-reaching effects on the whole country. |
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| Keywords: | State Qin central Shaanxi sacrifices-offering culture the worship of God worship ofheavenly gods |
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