| 《抱朴子》神学的建立———早期道教与儒学关系的个案分析 |
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| 引用本文： | 胡方霖.《抱朴子》神学的建立———早期道教与儒学关系的个案分析[J].渭南师范学院学报,2014(8):87-90. |
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| 作者姓名： | 胡方霖 |
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| 作者单位： | 陕西师范大学文学院,西安710062 |
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| 摘 要： | 面对丧失独尊地位的汉代政治神学,以葛洪为代表的新兴道教思想对传统神学进行了批判继承.在构筑自身神学体系时,葛洪分汉代儒学政治为思想与行为两部分,在承认现实政治与改造思想世界的同时,将儒家的伦理道德确立为修仙的一个重要内容,在个人修炼中强调儒家道德的重要性.对传统道教信仰进行重构,建立不同于传统神学系统的新神学体系.
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| 关 键 词： | 《抱朴子》 汉儒政治 生命信仰 |
The Establishment of Taoist Theology of Bao Pu zi： an Example about Confucian and Taoism |
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| HU Fang-lin.The Establishment of Taoist Theology of Bao Pu zi： an Example about Confucian and Taoism[J].Journal of Weinan Teachers College,2014(8):87-90. |
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| Authors: | HU Fang-lin |
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| Institution: | HU Fang-lin(School of Literature, Shaanxi Normal University, Xi＇an 710062, China) |
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| Abstract: | Ge Hong, the representative of new Taoism, built a new theological model from the old beliefs when Confucian lostthe dominant position of Political Theology. He divided the traditional Confucian into ideas and practices when he constructed histheological system. He believed that the moral principle of Confucian is an important part of Taoist life practice. He emphasized theimportance of ethics in daily action of Taoism, so he rebuilt the beliefs of Taoism. Ge Hong established a new theological systemwhich is different from the traditional theological system. |
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| Keywords: | Bao Pu zi Confucian political in Han Dynasty faith of life |
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