| 湘南传统人居文化论 |
| |
| 引用本文： | 胡师正.湘南传统人居文化论[J].湖南师范大学社会科学学报,2008,37(4):32-36. |
| |
| 作者姓名： | 胡师正 |
| |
| 作者单位： | 湖南师范大学,美术学院,湖南,长沙,410081 |
| |
| 基金项目： | 湖南省教育厅科学研究项目"湘南传统人居文化特征研究" |
| |
| 摘 要： | 湘南传统人居的宜居环境深深地渗透着中国传统文化。村落的族居特点，祖宗崇拜的至高无上，象征着父系制度的男权政治。湘南人居村落的治理目标，基本上以儒家文化为中心的德治，德治的依据为礼。其统治的最高目标是达到当时的社会和谐。湘南人居的建筑装饰的文化取向，主要是儒家文化的中庸。这种中庸文化的审美取向，是达到人与自然、人与建筑的平衡与稳定，但也容易形成机械式的既定格式。湘南人居村落民俗文化具有兼容性，形成了丰富多采的各民族和而不同的民俗民风．
|
| 关 键 词： | 宜居 宗族 德治 中庸 溶合 |
On Culture of Traditional Human Residence in South Hunan Province |
| |
| HU Shi-zheng.On Culture of Traditional Human Residence in South Hunan Province[J].Journal of Social Science of Hunan Normal University,2008,37(4):32-36. |
| |
| Authors: | HU Shi-zheng |
| |
| Abstract: | The environment suitable for living of South Hunan traditional residence has embodies deeply traditional Chinese culture.The clan living character of the villages and the supereme power of ancestor worship symbolizes the male power politics of patriarchy.The adiministration of South Hunan traditional villages aims basically at the rule of virtue which is centured on the the culture of the Confucianists and founded on Propriety.The highest goal of this adiministration is to reach the contemporary social harmony.The cultural orientation of the decoration of the buildings of South Hunan traditional residence reflects mainly the golden mean of the Confucian school.This aesthetic orientation helps to build the balance and stability of human and nature and human and buildings while it also contributes to the mechanization of fixed form.The cultural campatibility of the folk customs of South Hunan traditional villages is expessed in the uniting and absorption of all kinds of folkways which finally forms the diversity and harmony of various nationalities and fully satisfies the various realistic needs of traditional human residence. |
| |
| Keywords: | suitable for living patriarchal clan rule of virtue the golden mean uniting |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
