| "势"、"法"传统下的中国法治 |
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| 引用本文： | 魏慧."势"、"法"传统下的中国法治[J].徐州师范大学学报(哲学社会科学版),2005,31(2):94-96. |
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| 作者姓名： | 魏慧 |
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| 作者单位： | 徐州教育学院,江苏,徐州,221006 |
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| 摘 要： | 我国古代思想家认为,在各种政治因素中,“势”处于第一位,国家权力历来为君主所独断,因此要“贵势”;“法”乃君主治国之道,犹如公正的“尺寸”,是衡量的标准,不偏不倚,一视同仁,因此又“尚法”。“贵势”、“尚法”的主张成为几千年来影响深远的传统。固有的“贵势”传统阻碍了“尚法”的进程。
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| 关 键 词： | 贵势 尚法 阳儒阴法 宪政 |
| 文章编号： | 1007-6425(2005)02-0094-03 |
| 修稿时间： | 2004年10月17 |
Chinese Law Rule under the Tradition of "Power" and "Law" |
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| WEI Hui.Chinese Law Rule under the Tradition of "Power" and "Law"[J].Journal of Xuzhou Normal University(Philosophy and Social Sciences Edition),2005,31(2):94-96. |
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| Authors: | WEI Hui |
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| Abstract: | The Chinese ancient thinkers believe that "power" lies in the first position among all kinds of political factors because the national power is always concluded only by sovereign himself, so people have to "make power highly valued". Law is the sovereign's way of managing state affairs which is just like a fair ruler, the standard of measurement unbiased, so "law" is praised highly. The belief of highly valued power and highly praised law has been influential tradition for thousands years. So the highly valued power has impeded the course of highly praised law. |
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| Keywords: | high valued power highly praised law outer Confusion and inner law constitutional government |
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