| 论柳宗元女性墓志文对儒家妇德文化的超越 |
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| 引用本文： | 张金玉.论柳宗元女性墓志文对儒家妇德文化的超越[J].柳州师专学报,2009,24(3):35-37. |
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| 作者姓名： | 张金玉 |
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| 作者单位： | 西南大学,文学院,重庆,400715 |
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| 摘 要： | 在唐朝,韩愈、柳宗元都是人们公认的善于撰写墓志的人,而柳宗元似乎更是注重给女性撰写墓志。在这些墓志文中,柳宗元不仅继承了儒家传统妇德文化,而且还有所超越：柳宗元一反儒家＂女子无才便是德＂的传统观念,进而提倡和赞美那些聪慧有才的女子。这表现了柳宗元进步的妇女观。
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| 关 键 词： | 墓志 墓志文 妇德文化 |
On Transcendence of Liu Zongyuan's Epitaphs for Women Beyond Confucian Female Virtue Culture |
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| ZHANG Jin-yu.On Transcendence of Liu Zongyuan''s Epitaphs for Women Beyond Confucian Female Virtue Culture[J].Journal of Liuzhou Teachers College,2009,24(3):35-37. |
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| Authors: | ZHANG Jin-yu |
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| Institution: | School of Literature;Southwest University;Chongqing 400715;China |
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| Abstract: | In Tang Dynasty,Han Yu and Liu Zongyuan were publicly recognized to be good at writing epitaphs,while Liu Zongyuan seemed to be better at writing for women.In these epitaph articles,Liu Zongyuan not only inherited the female virtue culture of Confucian tradition,but also transcended it: Being against the traditional Confucian idea of "a woman is virtuous when she is incapable",Liu Zongyuan advocated and praised talented female,thus revealing his progressive view of women. |
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| Keywords: | epitaphs epitaph articles female virtue culture |
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