| 庄子的关尹老聃观 |
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| 引用本文： | 路爱军.庄子的关尹老聃观[J].安阳师范学院学报,2009(3):138-142. |
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| 作者姓名： | 路爱军 |
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| 作者单位： | 郑州大学文学院,河南郑州,450000 |
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| 摘 要： | 庄子评论各家学派,认为关尹能顺应自然,甘为人后;老聃能以辩证的眼光看世界,知白守辱;且都能“濡弱谦下”、“淡然独与神明居”。二人的学术甚合庄子旨趣,庄子因而称二人为“古之博大真人”。不过,在庄子眼里,“古之博大真人”并不是“道术”的至高点,与其所推崇的“得道术之全”者还有一定距离。因此,庄子对关尹、老聃的评价虽多褒扬,但也甚有节制。
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| 关 键 词： | 庄子 关尹 老聃 真人 道术 |
Zhuangzi's View on Guanyin and Laodan |
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| LU Ai-jun.Zhuangzi's View on Guanyin and Laodan[J].Journal of Aayang Teachers College,2009(3):138-142. |
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| Authors: | LU Ai-jun |
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| Institution: | LU Ai-jun (Zhengzhou University, Zhengzhou 450000, China) |
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| Abstract: | Zhuangzi comments on various philosophical schools. According to Zhuangzi＇s view, Guanyin, who is able to acclimate the nature and reconcile to following others, and Laodan, who can view the world in a dialectic manner and can submit to indignities despite knowing honor, both can adhere to being flexible and humble, and can coexist indifferently and solitarily with the ＇Shen Ming＇ . The two＇s scholarship are extremely close to his, Zhuangzi calls them ＇ knowledgeable masters of the foretime＇ . Nevertheless, the ＇ knowledgeable masters of the foretime＇ is still not able to reach the high - point of Zhuangzi＇ s ＇ Dao Shu＇ , and is inferior to the man who achieves it thoroughly, and who is canonized by Zhuangzi. So, Zhuangzi praises both Guanyin and Laodan fervently, but carefully. |
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| Keywords: | Zhuangzi Guanyin Laodan master Daoshu |
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