| 佛教二谛思想与宫体文学理论 |
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| 引用本文： | 刘林魁.佛教二谛思想与宫体文学理论[J].咸阳师范学院学报,2007,22(1):33-38. |
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| 作者姓名： | 刘林魁 |
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| 作者单位： | 宝鸡文理学院,中文系,陕西,宝鸡,721000;西北大学,文学院,陕西,西安,710127 |
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| 基金项目： | 宝鸡文理学院校科研和教改项目 |
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| 摘 要： | “立身之道与文章异”,这是宫体创作的主导理论。这一理论的形成受到了齐梁时期日益兴盛的佛教二谛思想的影响。尤其是萧统的二谛新解,与宫体这一理论有许多相通之处。萧纲把佛学思想转化为指导文学创作的理论,一是他有较萧统更自由的生活环境,二是魏晋以来立身与为文越来越分离的创作现实。这一理论,对宫体弥漫梁代中后期文坛并影响陈隋和初唐文学的发展,起到了不可忽视的作用。
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| 关 键 词： | 立身之道与文章异 宫体 二谛 |
| 文章编号： | 1672-2914（2007）01-0033-06 |
| 收稿时间： | 2006-10-30 |
| 修稿时间： | 2006年10月30 |
Double Truths Thought in Buddhism and Palace Style Literature |
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| LIU Lin-kui.Double Truths Thought in Buddhism and Palace Style Literature[J].Journal of Xianyang Normal University,2007,22(1):33-38. |
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| Authors: | LIU Lin-kui |
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| Abstract: | The guiding theory in palace style literature is the difference between being a proper person and writing good articles.The formation of this theory was affected by the rising double truths thought in Buddhism during the Qi and Liang periods.In particular,the new interpretation of double truths thought in Buddhism by Xiao Tong has a lot in common with that of palace style literature.Xiao Gang converted Buddhist ideas into the theory of guiding literature creation.On the one hand,he had a freer living environment than that of Xiao Tong.On the other hand,the creating reality was the increasing division of being a proper person and writing good articles.This theory had played an indispensable part for palace style literature to permeate through the middle and later period in Liang Period and the development of literature in Sui and early Tang dynasties. |
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| Keywords: | the difference between being a proper person and writing good articles palace style literature double truths |
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