| 《老子》中“明”及其现象学阐释 |
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| 引用本文： | 姜金元.《老子》中“明”及其现象学阐释[J].襄樊学院学报,2007,28(4):13-18. |
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| 作者姓名： | 姜金元 |
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| 作者单位： | 南京大学,中文系,江苏,南京,210093 |
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| 摘 要： | 在《老子》一书中，认识论与道论合而为一。“明”既是老子的认识论，它指对“道”的领悟．也是指本体或者说“道”自身的展示。这种合一使得《老子》的“道”论不同于西方本体论的形而上学的建构，也使得《老子》的认识论具有超验的特性，有别于经验思维和知性思维下的认识。
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| 关 键 词： | 老子 道 明 |
| 文章编号： | 24374193 |
| 修稿时间： | 01 28 2007 12:00AM |
On Enlightenment of Lao Tzu |
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| JIANG Jin-yuan.On Enlightenment of Lao Tzu[J].Journal of Xiangfan University,2007,28(4):13-18. |
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| Authors: | JIANG Jin-yuan |
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| Institution: | JIANG Jin - yuan (Department of Chinese Language ＆ Literature, Nanjing University, Nanjing 210093, China) |
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| Abstract: | In his masterpiece,Lao Tzu combined his Tao with epistemology.Enlightenment,which refers to the understanding and insight of Tao,is not only Lao Tzu's epistemology,but also the noumenon or its own representation.This combination makes Lao Tzu's Tao is quite different from the metaphysics construction of western ontology,So Lao Tzu's epistemology has some transcendental characteristics,and it is not the same as experience thought or intellectuality thought. |
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| Keywords: | Lao Tzu Tao Enlightenment |
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