| 中庸与异化 |
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| 引用本文： | 耿立进,龚晓珺.中庸与异化[J].湖南第一师范学报,2006,6(4):82-84. |
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| 作者姓名： | 耿立进 龚晓珺 |
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| 作者单位： | 广西师范大学政治与公共管理学院,广西,桂林,541004 |
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| 摘 要： | 先秦儒家中庸思想作为优秀伦理资源具有丰富朴素的本真蕴涵和致思理路。然而由于种种原因却遭到了异化(误解或曲解)。这主要表现在不讲原则的中间主义或折中主义以及国民庸碌无为、安于现状、不思进取等不良性格的积淀和内化上。其原因首先在于“中庸”自身内涵玄远而模棱两可;其次在于后儒诠释失当;再者与国民文化素质低有关;最后还与民族特征及其地理位置不无联系。
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| 关 键 词： | 儒家 中庸 本真蕴涵 致思理路 异化 |
| 文章编号： | 1671-4369（2006）04-0082-03 |
| 收稿时间： | 2006-05-14 |
| 修稿时间： | 2006年5月14日 |
Moderation and Alienation |
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| GENG Li-jin,GONG Xiao-jun.Moderation and Alienation[J].Journal of First Teachers College of Hunan,2006,6(4):82-84. |
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| Authors: | GENG Li-jin GONG Xiao-jun |
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| Abstract: | Pre-Qin dynastic Confucian Moderation(zhong yong)which is regarded as an excellent ethical resource has rich,naive,original meanings and thought.However,for many reasons,it meets with alienation(misunderstanding or distorting),which mainly appears in the accumulation and internalization of people's bad character from eclecticism principles to satisfaction with(existing) condition.The first reason goes to the obscure and ambiguous connotation of the Doctrine of the Moderation Mean.(Secondly,) it is due to the inappropriate explanation of the post-Confucians.Thirdly,it is related to the low public quality of(literacy.) Last but not the least,it is also caused by national characteristics and geographical locations. |
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| Keywords: | Confucan true and original meanings trains of thought alienation |
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