| 后经典时代的往昔与后传记时代的困惑 |
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| 引用本文： | 唐元.后经典时代的往昔与后传记时代的困惑[J].天中学刊,2013(6):89-93. |
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| 作者姓名： | 唐元 |
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| 作者单位： | 防灾科技学院人文社科系,北京101601 |
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| 摘 要： | “性善”与“性恶”、“道问学”与“尊德性”、“今文经学”与“古文经学”、“汉学”与“宋学”等，都曾经作为中国古典经学的基本流派区分而广为人知。从儒家经典的形成时期一直到当下，可以将儒学史分为经典时代、后经典时代、后传记时代。这样的划分可以看出古来儒学发展的一些趋势，并对现今的中国学术提出一些展望。
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| 关 键 词： | 儒家 经学 传记 |
The Past of Post-classics Age and the Doubt of Post- biography Age |
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| TANG Yuan.The Past of Post-classics Age and the Doubt of Post- biography Age[J].Journal of Tianzhong,2013(6):89-93. |
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| Authors: | TANG Yuan |
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| Institution: | TANG Yuan (Institute of Disaster Prevention, Beijing 101601, China) |
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| Abstract: | ＂Good or evil nature＂, ＂aptitude or attitude＂, ＂new text or ancient text＂ and ＂Han academics or Song academics＂ were once known as basic genre of Chinese classical academics. From the Confucian classics formation period till the present, the history can be divided into classics age, post-classics age and post-biography age. This division can predict the developing trend of the ancient Confucianism and outlook the current Chinese academics. |
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| Keywords: | Confucianism Confucian Classics biography |
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