| 试论孔子“儒家之隐”的文化义蕴 |
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| 引用本文： | 赵彩花.试论孔子“儒家之隐”的文化义蕴[J].湖南师范大学社会科学学报,2004,33(2):47-50. |
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| 作者姓名： | 赵彩花 |
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| 作者单位： | 复旦大学,中文系,上海,200433;韶关学院,中文系,广东,韶关,512005 |
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| 摘 要： | 孔子曾为“隐”、“隐居”正名,这件事在中国化史上一直重障不显,致使人们认为他对“隐”的态度自相矛盾。孔子认为理想的隐性格主要包括三点：无道则隐,行义达道和安贫乐道。他以自己的一生行事,陶铸了这种理想隐的化性格。
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| 关 键 词： | 孔子 隐者 文化义蕴 |
| 文章编号： | 1000-2529(2004)02-0047-04 |
| 修稿时间： | 2003年10月26 |
The Cultural Connotation of Confucius' Confucian Recluse |
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| ZHAO Cai-hua.The Cultural Connotation of Confucius' Confucian Recluse[J].Journal of Social Science of Hunan Normal University,2004,33(2):47-50. |
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| Authors: | ZHAO Cai-hua |
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| Abstract: | The affair that Confucius had renewed the recluse's connotation has been shading in cultural history of China, which led to people hold that Confucius' attitude to recluse is self-contradiction. Confucius had hold that ideal hermit's character include three points: hiding himself when the world became worse, sustain and recommending "Dao" all the time; keeping an very happy heart although poor. Confucius had built up this kind of character throughout his life. |
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| Keywords: | Confucius recluse cultural connotation |
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