| 方以智本体论思想研究 |
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| 引用本文： | 彭战果.方以智本体论思想研究[J].江西教育学院学报,2010,31(1):15-20. |
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| 作者姓名： | 彭战果 |
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| 作者单位： | 兰州大学哲学社会学院,甘肃,兰州,730000 |
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| 摘 要： | 方以智是明末清初一个极具特色的哲学家。他试图对万物进行一个根源性的说明,从而建立一套本体论体系。他的出发点是万物皆在,即有;回到有的根源,则为无。本体之无和现象之有虽历历分别,但又相即相融。对于这种关系,方以智利用一二(多)之辩来进行说明,确立了一即二、二即一的一二贯通为一的逻辑体系。一和二的这种贯通在方以智看来是不同于一、二本身的,他提出了三这个概念对此进行自觉的表达。同时,方以智认为,本体的本质规定和主体思维的展开又是一致的,即达到了认知和本体的统一。
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| 关 键 词： | 有无 一二之辩 三分 心物一体 |
A Study on the Ontological Thought of Fang Yizhi |
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| PENG Zhan-guo.A Study on the Ontological Thought of Fang Yizhi[J].Journal of Jiangxi Institute of Education,2010,31(1):15-20. |
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| Authors: | PENG Zhan-guo |
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| Institution: | School of Philosophy and Sociology/a>;Lanzhou University/a>;Lanzhou 730000/a>;China |
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| Abstract: | Fang Yizhi was a most original philosopher who lived during the transitional period of the late Ming and early Qing dynasty.He tried to explore the fundamental source of things and thus constructed his ontological system.Firstly he treated Existence as his thereotical starting point;while Non-existence is the very root of Existence.According to him,although ontological Non-existence and Phenomenal Existence differ from each other,they are closely related at the same time.Fang adopted the concept of the disc... |
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| Keywords: | Existence and Non-existence discrimination of One and Two framework of three dimensions unity of human heart and things |
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