| 论人性的源渊 |
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| 引用本文： | 曾惠燕,李伟迪.论人性的源渊[J].怀化学院学报,2005,24(1):64-68. |
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| 作者姓名： | 曾惠燕 李伟迪 |
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| 作者单位： | 怀化学院,政法系,湖南,怀化,418008 |
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| 摘 要： | 从理性具体看,人性的内涵是生存、尊严、名誉、亲情、合群、自由、发展等需求倾向。人性是先天的还是习得的?自古以来学界倾向于自有。狼孩的事实,实证了人性的后天性、实践性和社会性。不学而知,是一种误解。人性习得有其特殊的物质基础。人性是习得的,也是可以变化的。人性如硬币之两面,并存着善与恶。
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| 关 键 词： | 人 人性 善 恶 |
| 文章编号： | 1671-9734(2005)01-0064-05 |
| 修稿时间： | 2004年9月24日 |
On the Source of the Human Nature |
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| ZENG Huiyan LI,Weidi.On the Source of the Human Nature[J].Journal of Huaihua University,2005,24(1):64-68. |
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| Authors: | ZENG Huiyan LI Weidi |
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| Abstract: | Looking from the reason concretely, the intension of the human nature is such demand inclination as survival, dignity, reputation, kindred, gregariousness, freedom, development, etc.. Is the human nature innate or acquired The academia has inclined to be own since ancient times. The wolf-child's story has proved acquisition, practicality and sociality of the human nature. Not learning but knowing is a kind of misunderstanding. The human nature can have its special material basis. The human nature is acquired and changeable too. The human nature, like the two sides of the coin, is possessed of goodness and evilness. |
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| Keywords: | human human nature goodness: evilness |
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