| "人的本质"与"历史的必然要求" |
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| 引用本文： | 时晓丽."人的本质"与"历史的必然要求"[J].黄河科技大学学报,2003,5(1):82-86,94. |
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| 作者姓名： | 时晓丽 |
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| 作者单位： | 西北大学,文学院,陕西,西安,710069 |
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| 摘 要： | 有人认为，马恩的悲剧观没有普遍性，这是不妥的。人的本质是自然性与社会性，个体性与群体性的统一，体现的是真、善、美。因此，一切“历史的必然要求”说到底就是“人的本质的必然要求”。作为悲剧的美学特征，人的本质的必然要求和这个要求的实际上不可能实现之间的悲剧性冲突，对于一切悲剧文学都是适用的。
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| 关 键 词： | 马恩悲剧观 人的本质 历史的必然要求 |
| 文章编号： | 1008-5424(2003)01-0082-05 |
Man's Essence and the Necessary Need of History |
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| SHI Xiao-li.Man''''s Essence and the Necessary Need of History[J].Journal of Huanghe S&T University,2003,5(1):82-86,94. |
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| Authors: | SHI Xiao-li |
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| Abstract: | Some people hold that Marx-Engels' tragic outlook is that it has no popularity. Such understanding is not proper. Man's essence is the unity of natural character and social character, individual character and collective character. What it embodies is true, good and beautiful. Therefore, to tell to the end, all the "necessary need of history "is "man's essence need". As the aesthetic character of tragedy, the tragic collision between the need of man's essence and this need in fact unable realizing is useful to all tragic literature. |
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| Keywords: | Marx-Engels' tragic outlook man's essence the necessary need of history |
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