| 道家天人合一与人类中心主义 |
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| 引用本文： | 刘宽红.道家天人合一与人类中心主义[J].五邑大学学报(社会科学版),2004,6(1):13-16. |
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| 作者姓名： | 刘宽红 |
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| 作者单位： | 北京师范大学,哲学与社会学学院,北京,100875 |
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| 摘 要： | 中西自然观的差异是中西方文化差异的重要表现。以老庄为代表的道家天人合一自然观有其合理性及局限性,而以人类中心主义为主的西方自然观的主客二分思维方式又给自然带来严重影响和危机。在当代,道家自然观和西方自然观都面临着新的挑战。
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| 关 键 词： | 人与自然 天人合一 人类中心主义 |
| 文章编号： | 1009-1513(2004)01-0013-04 |
| 修稿时间： | 2003年8月6日 |
Taoist Human Affinity with Nature and the Universe and Western Mankind Centrism |
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| LIUKuan-hong.Taoist Human Affinity with Nature and the Universe and Western Mankind Centrism[J].Journal of Wuyi University(Social Sciences Edition),2004,6(1):13-16. |
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| Authors: | LIUKuan-hong |
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| Abstract: | The Chinese and western cultures differ greatly in views on nature. The idea of integrating man with nature and the universe advocated by Taoism represented by Laozi and Zhuangzi has its reasonability and limitations, while the subject-object dichotomic mode of thinking embodied in mankind centrism advocated by western philosophy of nature brings serious effects and crisis to nature. In contemporary times, both the Taoist and western philosophies of nature are confronted with new challenges. |
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| Keywords: | man and nature human affinity with nature and the universe mankind centrism |
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