| 儒家生死伦理与和谐社会构建 |
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| 引用本文： | 翁珠琴.儒家生死伦理与和谐社会构建[J].重庆教育学院学报,2007,20(1):9-12. |
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| 作者姓名： | 翁珠琴 |
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| 作者单位： | 福建师范大学,社会历史学院,福建,福州,350007 |
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| 摘 要： | 儒家在生死观上重个体生命的本体存在,主张以“义”来构建现世的生活,同时又不否认“死”的存在。认为超越死亡的唯一办法就是摆正义利观,做到生死两安,生死和谐。儒家这种主张以积极向上的人生态度,融个体生命于众生之中,超越生死,实现永生的生死伦理,对构建和谐社会健康个体的塑造、教化有着积极的社会意义。
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| 关 键 词： | 儒家 生死伦理 和谐社会 |
| 文章编号： | 1008-6390（2007）01-0009-14 |
| 修稿时间： | 2006-10-31 |
The Confucian school ethics of life and death and harmonious society construction |
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| WENG Zhu-qin.The Confucian school ethics of life and death and harmonious society construction[J].Journal of Chongqing College of Education,2007,20(1):9-12. |
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| Authors: | WENG Zhu-qin |
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| Institution: | School of Sociology and History, Fujian Normal University, Fujian Fuzhou 350007, China |
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| Abstract: | The Confucianists emphasized the existence of body in the view of life and death and advocated constructing present life based on righteousness.At the same time,they accepted the fact of death.The only attitude is to take a correct view of righteousness and advantage to surmount death concept so as to achieve a harmonious life in the face of life and death.The Confucian school advocated positive upward life manner and seeing individuality as one part of human society which have positive social meaning to realize ethics of perennial life and death and to build a healthy individuality so as to construct a harmonious society. |
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| Keywords: | The Confucian school ethics of life and death harmonious society |
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