| 张扬生命价值是中国古代美学思想的内核 |
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| 引用本文： | 邓天杰.张扬生命价值是中国古代美学思想的内核[J].贵州教育学院学报,2001,17(1):40-44. |
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| 作者姓名： | 邓天杰 |
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| 作者单位： | 三明高等专科学校中文系!福建三明365004 |
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| 摘 要： | 中国的美意识滥觞于生理感官的体验 ,久而久之便逐步形成了以生命力为美的观念。但是古人认为 ,过度追求感官享受会伤害人的身心健康 ,而且由于物资的贫乏还会引起纷争 ,从而破坏社会秩序 ,妨碍人类的生存和发展 ,所以必须对官能享乐进行节制 ,于是便产生了以伦理道德为内容的理性美。而理性美则是以限制个性生命的自由为前提的 ,人们为了摆脱身外之物的奴役 ,不得不去追寻精神上的极乐世界 ,从而产生了自由通达的精神美。这种以生命价值为美的思想还集中体现在文艺美上 ,古人认为 ,其内核是创作主体表现出来的生命之气
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| 关 键 词： | 生命 生理 理性 精神 生气 美 |
| 文章编号： | 1002-6983(2001)01-0040-05 |
| 修稿时间： | 2000年10月9日 |
To Spread around the Values of Life Is the Core of Ancient Chinese Aesthetic Ideas |
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| Deng Tian-jie.To Spread around the Values of Life Is the Core of Ancient Chinese Aesthetic Ideas[J].Journal of Guizhou Educational College(Social Science Edition),2001,17(1):40-44. |
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| Authors: | Deng Tian-jie |
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| Abstract: | Awareness and appreciation of beauty in China, originated from the experience of physical sense organs, have gradually developed into the life-force-oriented aesthetic ideas. The ancients held that the organ pleasure should be controlled as as to keep heathy both physically and psychologically and to keep the human being survive and develop out of the fights caused by the deficiency of resources. Hence ethics-oriented rational aesthetic ideas. Furthermore, people had to pursue the spiritual land of the Ultimate Bliss in order to be free from the slavery of external things, which resulted in the production of unreservedly and reasonably spiritual aesthetic ideas. The values of life-centered aesthetic ideas have also been reflected in literature and art. In ancient China it was believed that its core was the vitality embodied by the creator. |
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| Keywords: | Life psychology rationality spirit vitality beauty |
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