| 论孔子之死 |
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| 引用本文： | 李华.论孔子之死[J].辽宁师范大学学报(社会科学版),2006,29(5):125-128. |
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| 作者姓名： | 李华 |
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| 作者单位： | 辽宁师范大学,历史文化学院,辽宁,大连,116029 |
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| 基金项目： | 辽宁省教育厅社会科学基金项目（05W145） |
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| 摘 要： | 死亡是人生不能回避的问题,也是哲学家所必须面对和回答的问题。孔子的学问是生命哲学,对死亡的意识和认识自然成为他所探讨的重要问题。孔子的死亡观具有积极入世的理性主义,他一生亦积极实践这种死亡观,他的生命成为他学问最好的脚注。孔子之死,成为他人生之中最凝重,也是最精彩的一笔。
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| 关 键 词： | 孔子 死亡观 死亡历程 超越死亡 |
| 文章编号： | 1000-1751（2006）05-0125-04 |
| 收稿时间： | 2006-05-17 |
| 修稿时间： | 2006年5月17日 |
On the Death of Confucius |
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| LI Hua.On the Death of Confucius[J].Journal of Liaoning Normal University(Social Science Edition),2006,29(5):125-128. |
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| Authors: | LI Hua |
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| Institution: | School of History, Culture and Tourism, Liaoning Normal University, Dalian 116029, China |
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| Abstract: | Death is an issue from which no one can escape and also a question that must be answered by philosophers.Confucius' knowledge is life philosophy,and the awareness and cognition of death has naturally become the major issue of his exploration.Confucius actively carried out the view of death with active attitude and rationalism,and his life is the active practice of his view of death.So his life is the best footnote of his knowledge,and the death of Confucius is the most dignified and the most brilliant part of his lifetime. |
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| Keywords: | Confucius view of death course of death transcendence of death |
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