| 论说一切有部“实有”观念对慧远思想的影响 |
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| 引用本文： | 夏金华.论说一切有部“实有”观念对慧远思想的影响[J].华东师范大学学报(哲学社会科学版),2007,39(1):49-54. |
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| 作者姓名： | 夏金华 |
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| 作者单位： | 上海社会科学院,哲学研究所,上海,200020 |
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| 摘 要： | 慧远是中国早期佛教的著名高僧.他的思想理论对以后的中国佛教产生过重大而又深远的影响.从慧远的佛学思想来看,他接受了说一切有部的毗昙学说,特别是其中"一切法实有"的思想,因而认为法性是法真性,是不变的实体.这与"缘起性空"的般若学说是不一致的,所以受到鸠摩罗什的批评.另一点是慧远十分欣赏犊子部一系《三法度论》所说的"有我"思想,以为"我"(慧远称之为"神")是一种超乎精神与形体之上的东西,并因此在《沙门不敬王者论》一文中,以形尽神不灭的议论来反对当时的神灭之说.
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| 关 键 词： | 慧远 神 实有 有我 法身 |
| 文章编号： | 1000-5579（2007）01-0049-06 |
| 修稿时间： | 2006-11-12 |
The Influence of the Sarvastivada's Idea of "Real-bhava" upon Hui Yuan's Thought |
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| XIA Jin-hua.The Influence of the Sarvastivada''''s Idea of "Real-bhava" upon Hui Yuan''''s Thought[J].Journal of East China Normal University :Philosophy and Social Sciences Edition,2007,39(1):49-54. |
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| Authors: | XIA Jin-hua |
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| Institution: | Institute of Philosophy, Shanghai Academy of Social Sciences, Shanghai, 200020, China |
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| Abstract: | As a famous monk in early Chinese Buddhism,Hui Yuan and his thought had an important and far-reaching influence upon later Chinese Buddhism.This paper primarily explores two issues.One is that since Hui Yuan accepted Sarvastivada's abhidharma teachings,especially the idea that every dharma was real-bhava,he believed that dharma-nature was real-bhava or unchangeable entity.This thought was different from dharma-nairamya of Nagarjuna's Madhayamaka in India,so he was criticized by Kumarajiva at that time.The other is that Hui Yuan quite appreciated the idea of self in Tri-dharmika-vastra,considering"ego"("shen",in his words)as something transcending the spiritual and the physical so as to oppose the then doctrine of extinction of soul. |
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| Keywords: | Hui Yuan shen real-bhava real-atuav dharma-kaya |
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