| 论汪琬散文思想中的"道"学观 |
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| 引用本文： | 郭福宏.论汪琬散文思想中的"道"学观[J].天中学刊,2007,22(6):70-73. |
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| 作者姓名： | 郭福宏 |
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| 作者单位： | 南京师范大学,江苏,南京,210097 |
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| 摘 要： | 汪琬作为"清初三大古文家"之一,其作品历来受到后人的推崇,而其关于散文理论的论述因散见于文集中,至今鲜有人论及。汪琬的散文以"道"为立论之根本,其散文的创作与实用、审美理论均以此为前提。汪琬兼及儒家和道家的"道"学观,将二者有机融合在一起,生成他的自然、道德之"道"和实用、致世之"道"。
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| 关 键 词： | 汪琬 自然 道德之"道" 实用 致世之"道" |
| 文章编号： | 1006-5261（2007）06-0070-04 |
| 收稿时间： | 2007-04-24 |
| 修稿时间： | 2007年4月24日 |
On the "Dao" Point in WANG Wan's Prose Thought |
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| GUO Fu-hong.On the "Dao" Point in WANG Wan''''s Prose Thought[J].Journal of Tianzhong,2007,22(6):70-73. |
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| Authors: | GUO Fu-hong |
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| Institution: | Nanjing Normal University, Nanjing Jiangsu 210097, China |
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| Abstract: | WANG Wan's works have always been highly praised by the readers,and he was regarded as one of the three most outstanding essayists in early Qing Dynasty.Seldom discussed were his statements on prose theories in his collections.His essays were rooted in the "Dao",which was also the premise of his prose creation,practice and theories on beauty.WANG Wan combined the "Dao" and Confucius points in creating his natural and moral "Dao" and practical,worldly "Dao". |
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| Keywords: | WANG Wan prose natural and moral "Dao" practical and worldly "Dao" |
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