| 生态伦理学的困境与出路 |
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| 引用本文： | 刘福森.生态伦理学的困境与出路[J].北京师范大学学报(社会科学版),2008(3):77-81. |
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| 作者姓名： | 刘福森 |
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| 作者单位： | 吉林大学,哲学基础理论研究中心,长春,130012 |
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| 摘 要： | 人理与物理的冲突,是确立人与自然之间伦理关系的理论障碍;西方近代理性主义的主体性哲学以及主客二分的思维方式阻断了人与自然之间建立伦理关系的通路;生命同根是在人与自然之间确立伦理关系的价值基础。要确立起人与自然之间的伦理关系,就必须彻底超越近代理性主义的主体性哲学、科学主义、功利主义和西方现代伦理学的思维框架,回归前理性的、前逻辑的、前概念的、前科学的古代自然观和建立在体悟的、情感基础上的非理性主义的伦理学。新伦理学是一种建立在人对自然的崇敬、感激、同情、关爱等情感基础上的非理性的伦理学,是一种确保人与自然之间和谐相处、亲密相依的伦理学。
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| 关 键 词： | 人 自然 生态伦理学 发展 理性主义 |
| 文章编号： | 1002-0209(2008)03-0077-05 |
| 修稿时间： | 2008年3月7日 |
Ecological Ethics: Predicament and Way out |
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| LIU Fu-sen.Ecological Ethics: Predicament and Way out[J].Journal of Beijing Normal University(Social Science Edition),2008(3):77-81. |
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| Authors: | LIU Fu-sen |
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| Abstract: | The conflict between human morality and physical morality constitutes the theoretical barrier in treating the moral relationship between man and nature;the Subjectivity philosophy and the subject--object dualist way of thinking in Western modern rationalism has blocked the way towards a moral relation of man from nature.Essentially,that all lives share the same root is the value basis for setting up that relationship.But this requires an entire breakthrough from the thinking frame of the Subjectivity philosophy,scientism,utilitarianism,and the Western modern ethics of rationalism.That means that we must go back to the ancient pre--rational,pre--logical,pre--conceptual,and pre--scientific view of nature, and set up a new ethics to be based on the non--rational intuition and affection.The new ethics is one on man′s respect, gratitude,sympathy,and concern for the nature,one that could guarantee a harmonious term and intimacy interdependency. |
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| Keywords: | human being nature ecological ethics development rationalism |
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