| 试论朱熹的文道观 |
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| 引用本文： | 吴法源.试论朱熹的文道观[J].上海师范大学学报(基础教育版),2001,30(2):86-91. |
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| 作者姓名： | 吴法源 |
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| 作者单位： | 吴法源（华东师范大学,文学院,上海,200062） |
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| 摘 要： | 朱熹在其理气观的基础上提出了"文道合一"的文道观.他主张文与道是不可分割的,文皆是从道中流出来.但他认为道是根本,文是枝叶,道比文更为重要,道是决定的因素.他的这一主张给予文学以一定的地位,从而完善并修正了此前理学家的文道观,显得更为通达和精致;但他过于偏重道的地位和作用,甚至把伦理道德作为评价文章成就高低的唯一标准,这表明了朱熹的文道观仍然是一种理学家的文道观.这一文道观对后世文学发展有着重要影响,同时也限制了朱熹自身的文学成就.尽管如此,朱熹仍然是理学家中成就最大的作家.
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| 关 键 词： | 朱熹 理气观 文道观 文道合一 |
| 文章编号： | 1004-8634(2001)02-0086-(06) |
| 修稿时间： | 2000年9月4日 |
On Zhu Xi's View of Literature and Ethic |
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| WU Fayuan.On Zhu Xi's View of Literature and Ethic[J].Journal of Shanghai NOrmal University,2001,30(2):86-91. |
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| Authors: | WU Fayuan |
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| Abstract: | Zhu Xi' s view of literature and ethic is based on his theory of regulating the flow of vital energy and removing obstruction to it. He holds that literature and ethic can't be separated and that ethic is more important than literature. This view exerts a great influence on the development of literature of later ages. |
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| Keywords: | Zhu Xi view of regulating the flow of vital energy and removing obstruction to it view of literature and ethic unity of literature and ethic |
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