| 论况周颐《蕙风词话》中的“词心”观 |
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| 引用本文： | 王海丽.论况周颐《蕙风词话》中的“词心”观[J].安康学院学报,2011,23(5):56-59. |
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| 作者姓名： | 王海丽 |
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| 作者单位： | 广西师范大学文学院,广西桂林,541004 |
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| 摘 要： | 况周颐以“天以百凶成就一词人”这种对现实的深切体会和超越性的心态来把握末世风雨中现实环境与艺术世界的关系，深入地分析了创作主体的内心世界。《蕙风词话》中所讨论的词心是建立在对词作者内心世界认真剖析基础上的，经过锻融的词心连接了风雨、江山和一切的“万不得已”，经吾心酝酿发而为词，从中可以清晰地看出况周颐论词的逻辑动力。
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| 关 键 词： | 况周颐 《蕙风词话》 词心 气 性情 |
Discussing on the Poetic Creations in the Book--Huifengcihua |
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| WANG Haili.Discussing on the Poetic Creations in the Book--Huifengcihua[J].Journal of Ankang Teachers College,2011,23(5):56-59. |
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| Authors: | WANG Haili |
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| Institution: | WANG Haili(College of Liberal Arts,Guangxi Normal University,Guilin 541004,Guangxi,China) |
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| Abstract: | Mr. Kuang Zhouyi had probed into the relationship between the realistic world and the artistic world with the idea that a poet,with a transcendent view,is only cultivated by various kinds of hardship over the world.He also explored the inner field of a composer.The Poetic Creations,in the works,which is achieved by the writer,is viewed by him as the choice out of absolute necessities as wind,rain waters and mountains.All this is indicated as the logic mover in poetic creation. |
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| Keywords: | Kuang Zhouyi Huifengcihua poetic creation spirit disposition |
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