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论费尔巴哈的"感性实体"
引用本文:杨月如.论费尔巴哈的"感性实体"[J].湘南学院学报,2002,23(1):34-38.
作者姓名:杨月如
作者单位:湖南师范大学,法学院,湖南,长沙,410081
摘    要:费尔巴哈从批判黑格尔的绝对唯心主义出发,以感性作为基础来建立他的"新哲学",把感性实体──自然和人——作为他哲学研究的对象,并试图在作为感性实体的人身上统一自然主义和人本主义.但由于他的新哲学的基础是感觉论,其方法是感性直观,最终使它摇摆于庸俗唯物主义和唯心主义之间.马克思把费尔巴哈的作为"感性实体"的人上升为"感性活动",并以此为基础来建立他的实践的唯物主义,从而成功地克服了费尔巴哈"感性哲学"的内在矛盾.

关 键 词:费尔巴哈  感性实体  人本主义  自然主义  马克思  感性活动
文章编号:1008-2042(2002)01-0034-05
修稿时间:2001年12月6日

On Feuerbach's "Erceptional Entity"
YANG Yue-ru.On Feuerbach's "Erceptional Entity"[J].Journal of Xiangnan University,2002,23(1):34-38.
Authors:YANG Yue-ru
Abstract:Beginning with criticism on Hegel absolute idealism, Feuerbach established his ew philosophy on the basis of perception, which regarded erception entity nature and human as its objects, and tried to unite naturalism and anthropocentrism into human ad a perception entity. However, with sensation as a foundation of his philosophy and the method being perceptional intuition, eventually his erceptional philosophy swayed between vulgar materialism and idealism. The methods to overcome the inner defect of erceptional philosophy is to escalate erceptional entity into erceptional action, which was Karl Marx achievement, and based on which he established practical materialism.
Keywords:Feuerbach perceptional entity  anthropocentrism  naturalism  Karl Marx  perceptional materialism  
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