| 反观后殖民理论 |
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| 引用本文： | 王建珍.反观后殖民理论[J].沧州师专学报,2005,21(1):31-32. |
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| 作者姓名： | 王建珍 |
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| 作者单位： | 沧州师专中文系 河北沧州061001 |
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| 摘 要： | 后殖民主义是一种不平等的跨文化交流现象,后殖民理论以此为参照系,它于90年代进入中国,中国学界开始真正思考中西文化互动对中国文化状况所产生的影响.后殖民主义批评,在中国文学批评中有不同注释,但这一独特视角,迫使我们去思考我们民族文化在新情境下文化认同和文化制造等问题.
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| 关 键 词： | 后殖民理论 文化认同 文化制造 |
| 文章编号： | 1008-4762(2005)01-0031-02 |
| 修稿时间： | 2004年9月10日 |
The Objections to Post-colonialism |
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| WANG Jian-zhen.The Objections to Post-colonialism[J].Journal of Cangzhou Teachers‘College,2005,21(1):31-32. |
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| Authors: | WANG Jian-zhen |
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| Abstract: | Post-colonialism is a kind of unfair cross-culture phenomenon. This is for reference only. Chinese intellectual world began to take seriously the effect that the interactive culture between China and the West brings to the Chinese culture since it was first introduced into China in the 1990s. The criticism of post-colonialism has a different definitions, but its unique perspective impedes us to think over the cultural recognition and cultural creation of our national culture in the new situation. |
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| Keywords: | post-colonialism national culture cultural creation |
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